Islam is the Enemy of Freedom by Amil Imani

Islam is the Enemy of Freedom  
http://www.amilimani.com/index.php?option=com_content&task=view&id=84&Itemid=2

Tuesday, 20 November 2007

A great irony of the age is that the seemingly most diehard proponents of freedom— the useful idiots   of our time—are the most dangerous unwitting accomplices of liberty’s enemy—Islam. Keep in mind that the very name “Islam” is a derivation of “taslim,” the Arabic word for “surrender,” surrender to the will and dictates of Allah as revealed by Muhammad and recorded in the Quran.

This non-negotiable surrender to Islam requires the individual as well as the society to disenfranchise themselves of many of the fundamental and deeply cherished human rights.
Below is a brief presentation of what this surrender to Islam entails and why it is imperative that all freedom-loving people arise and defeat the menace of Islamofascism. 

Amendment I of the Bill of Rights enshrines some of the most cherished ideals of freedom-loving people:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

Islam considers itself the three branches of government. It enacts laws as it sees fit, adjudicates laws, and executes as it deems. Islam is anathema to the provisions of the First Amendment and much more.

* Islam proclaims itself as the only legitimate religion for the entire world, grudgingly granting minor recognition to Judaism and Christianity from whom it has liberally plagiarized many of its dogma. Jews and Christians are allowed to live under the rule of Islam as dhimmis and must pay a special religious tax of jazyyeh. Buddhists, Hindus, Zoroastrians, Baha’is, members of other religions, agnostics, or atheists are not even allowed to live practicing their belief or disbelief.

* Islam actively suppresses and even prohibits the practice of other religions, including those of the “people of the book,” Jews and Christians. There is not a single church or synagogue in the cradle of Islam, Saudi Arabia, while thousands of mosques dot the tolerating and welcoming non-Moslem lands. Islamic countries that allow for Jewish and Christian places of worship subject these “people of the book” to numberless subtle and not-so-subtle forms of persecution. Moslems in non-Moslem lands proselytize relentlessly and convert others while any Moslem who leaves Islam is judged as apostate and automatically condemned to death.

* Freedom of speech is just about non-existent in Islam. The word is Allah’s, his chosen divines such as Ayatollahs and Imams are the only ones who are to make pronouncements squarely-based on Allah’s word, the Quran. Any expression in the least at deviance from the Quran, the Hadith and the edicts of Islamic high divines is heresy and severely punishable. Hence, stifling of free expression is the major mechanism by which the Islamic clergy retain power and prevent constructive change in Islamic societies.

* Freedom of the press is completely alien to Islam, since a free press tends to express matters as it sees it, rather than as it is stated in the Quran. To Islam, the Quran is the press and the only press. There is no need for critical reporting, no need to present ideas that may conflict with the Quran, and no place for criticism of anything Islamic. The stranglehold of Islam on the individual and society is complete.

* Peaceful assembly of the people is not allowed. The backward oppressive Islamic societies inflict great hardship on the citizenry and any assembly of the victims presents a threat to the suffocating rule. Islamic governments routinely prevent peaceful assemblies from taking place. Failing to do so, they unleash their hired thugs, the police and even the military against any assemblage no matter how peaceful and how legitimate is its grievance. The Islamic Republic of Iran which is vying with Saudi Arabia as the leader of true Islamic rule, routinely attacks any and all gatherings of its people, arrests them, imprisons them without due process, tortures them, and even executes them in secret dungeons. Journalists, academics, unionists, students, teachers, women rights groups who dare to petition the government for redress are labeled subversive and are severely punished.

* Maltreatment of religious minorities and the non-religious is criminal indeed. In the Islamic Republic of Iran, for instance, the government has launched a systematic program of genocide against its largest religious minority—the Baha’is. The government is gathering a comprehensive list of Baha’is, their occupations, locations, properties and the like—action reminiscent of the Nazis. The government is banning Baha’i students from post high-school education unless they recant their religion, deprives them of engaging in numerous forms of occupations and trades, denies them from holding worship gatherings, razes their holy places and much more. The Islamic Republic of Iran is not satisfied with its cruel treatment of the living Baha’is and has launched a war on their dead by bulldozing Baha’i cemeteries in several cities. Thus is the rule of fundamental Islamism that is awaiting the complacent and snoozing world.

* Oppression of women in general is tragic indeed. Men are allowed to have as many as four wives simultaneously and as many concubines as they wish or can afford. Men can easily divorce their wives and automatically have the custody of the children, if they so decide. Women have subservient status to men in all areas of the law. Equality under the law has no meaning in Islam. Just one example of the dreadful way of treating women in Islam is a case of a Saudi woman who was gang-raped. The Islamic court convicted the woman to prison term and lashes for having committed the “sin” of riding in a car with a male who was not her relative. This is a standard form of Islamic Shariah justice—a savage heritage of barbarism that ruled the Arabian Peninsula some centuries ago.

* Islam has a solution for every “problem.” It deals with homosexuals, for instance, by hanging them en mass and gloating about it, even though homosexuality is just as prevalent in Islamic lands as anywhere else. Recently an Ayatollah made a ruling on homosexuals. He said that they should be tortured before they are hanged. In Islam the rulings of high-ranking clergy constitute the law and are binding.

* Not only Islam does not allow freedom of assembly and the press, it is intrusively restrictive in every aspects of a person’s life. The way women should dress, the haircut of men, the music people are allowed, movies to watch, television programs to view, and even parties in the privacy of their home are subject to the ridiculous monitoring of moral police. Islam is hell-bent on outward morality and puritanical conduct while it is rotten to the core just below the pretentious surface.

* Islam segregates by gender many public places and events such as beaches, sporting venues, public transportations, and even building elevators. Families are often prevented from attending a sporting event together or swimming together at a beach.

* Egypt, the crown of the Arab-Islam world, demands that citizens declare Islam or only one of the two other religions, Jewish and Christianity, as their religion in order to receive the government-issued identity cards. ID cards are required for jobs, healthcare, education, a marriage license and a host of other things. If you are an agnostic, an atheist, a Buddhist, a Hindu, a Baha’i, you are forced to perjure yourself to receive the indispensable ID card. In a real sense, Islam the pretender of high moral ground compels people to lie in order to receive what is their birthright as citizens.

I have been sounding the alarm about Islam’s imminent deadly threat for a number of years. The Islamic treasury flush with oil extortion money together with the help of useful idiots is having the upper hand in this battle of survival for freedom. The slaveholder Islam has been transformed into a more virulent form of Islamofascism; it is an inveterate unrelenting enemy of freedom. We need to act now and stem the tide of this deadly threat. Tomorrow may be too late. Freedom is too precious to abandon through complacency, acts of political correctness, or outright cowardice.

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Theology for a Holocaust

Theology for a Holocaust

Posted By Robert Spencer On May 14, 2010 @ 12:06 am In FrontPage | 60 Comments

UC-San Diego student Jumanah Imad Albahri [1] last week, under questioning from David Horowitz, refused to condemn Hamas and Hizballah and endorsed a genocidal statement [1] by Hizballah leader Hassan Nasrallah. Many were shocked. Albahri’s statement is being treated as a singular utterance, a lapse that has nothing to do with the Muslim Students Association of which she is a part, and certainly not with Islam as a whole.

Unfortunately, Albahri’s support for genocide of the Jews doesn’t reveal that she is a closet Nazi, but that she is an entirely mainstream Muslim. Genocidal statements are painfully common from Muslim leaders today. On January 29, Palestinian Authority TV, which is controlled by the ostensibly moderate Fatah faction of Palestinian Authority President Mahmoud Abbas, broadcast a Friday mosque sermon containing this reference to the notorious genocidal hadith in which Muhammad says that the end times would not come until Muslims started murdering Jews: “The Prophet says: ‘You shall fight the Jews and kill them, until the tree and the stone will speak and say: “Oh Muslim, Oh servant of Allah”’ — the tree and the stone will not say, ‘Oh Arab,’ they will say, ‘Oh Muslim.’ And they will not say, ‘Where are the millions?’ and will not say, ‘Where is the Arab nation?’ Rather, they will say, ‘Oh Muslim, Oh servant of Allah — there is a Jew behind me, come and kill him.’ Except for the Gharqad tree, which is the tree of the Jews. Thus, this land will be liberated only by means of Jihad.”

 

In the original hadith, Muhammad says that “the last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews” (Sahih Muslim 6985).

If the “last hour” will not come until Muslims start murdering Jews wholesale, then what’s to prevent a pious young lady like Jumanah Imad Albahri from believing that speaking approvingly of the mass-murder of Jews, as Nasrallah did, is a holy and pious act?

Clearly other Muslims do. On January 12, a top Iranian official, Mohammad Hassan Rahimian, declared on Al-Manar TV: “We have manufactured missiles that allow us, when necessary, to replace Israel in its entirety with a big holocaust.” And on December 29, 2009, Muhammad Hussein Yaaqub, an Islamic cleric, dashed hopes for the usefulness of interfaith discussions when he said this on Egypt’s Al-Nas TV: “The Jews are our enemies. Allah will annihilate them at our hands. This is something we know for certain. We know this for certain – not because I say so, but because Allah said so. ‘You shall find that the people strongest in enmity to the believers are the Jews and the polytheists.’”

Yaaqub was quoting from the Qur’an (5:82).

Ahmad Al-Barqawi, professor of philosophy from Damascus University, joined the genocidal chorus on Syria TV on December 15, 2009: “If the enemy reaches a stage in which it feels that it is paying a heavy price for its occupation – both in terms of human lives and in terms of resources – it will give up. Without this, there is no chance of reconciliation with the enemy. Therefore, I believe that the annihilation of Israel is easier than reconciliation with it. Annihilating Israel is easier than reconciling with it, because annihilating Israel through a long-term and consistent effort may bear fruit in a society that feels it is alien to this [Arab] world, and does not want to remain in a world that rejects by force.”

None of this should come as any surprise. The genocidal hadith quoted on Palestinian TV is just one element of an anti-Semitism that is deeply rooted in the Qur’an and Sunnah, and which runs through Islamic history with a remarkable consistency. The Qur’an portrays the Jews as the craftiest, most persistent, and most implacable enemies of the Muslims. Three notorious Qur’anic passages depict an angry Allah transforming Jews into apes and pigs: 2:63–66; 5:59–60; and 7:166. The first of those passages depicts Allah telling the Jews who “profaned the Sabbath”: “Be as apes despicable!” It goes on to say that these accursed ones serve “as a warning example for their time and for all times to come.” The second has Allah directing Muhammad to remind the “People of the Book” about “those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil.” The third essentially repeats this, saying of the Sabbath-breaking Jews that when “in their insolence they transgressed (all) prohibitions,” Allah said to them, “Be ye apes, despised and rejected.”

In traditional Islamic theology these passages have not been considered to apply to all Jews. However, that hasn’t stopped contemporary jihadists from frequently referring to Jews as the “descendants of apes and swine.” The implication is that today’s Jews are bestial in character and are the enemies of Allah, just as the Sabbath-breakers were. The grand sheikh of Al-Azhar, Muhammad Sayyid Tantawi, the most respected cleric in the world among Sunni Muslims today, has called Jews “the enemies of Allah, descendants of apes and pigs.” Saudi sheikh Abd al-Rahman al-Sudayyis, imam of the principal mosque in the holiest city in Islam, Mecca, said in a sermon that Jews are “the scum of the human race, the rats of the world, the violators of pacts and agreements, the murderers of the prophets, and the offspring of apes and pigs.”

Another Saudi sheikh, Ba’d bin Abdallah al-Ajameh al-Ghamidi, made the connection explicit: “The current behavior of the brothers of apes and pigs, their treachery, violation of agreements, and defiling of holy places … is connected with the deeds of their forefathers during the early period of Islam—which proves the great similarity between all the Jews living today and the Jews who lived at the dawn of Islam.” A 1996 Hamas publication says that today’s Jews are bestial in spirit, and this is a manifestation of the punishment of their forefathers. In January 2007, Palestinian Authority president Mahmoud Abbas stated, “The sons of Israel are mentioned as those who are corrupting humanity on earth,” referring to Qur’an 5:64.

Likewise, Sheikh ‘Atiyyah Saqr, writing in Islam Online, declares of Jews that “Almighty Allah told us that He’d send to them people who’d pour on them rain of severe punishment that would last till the Day of Resurrection.” Then comes a threat: “All this gives us glad tidings of the coming victory of Muslims over them once Muslims stick to strong faith and belief in Allah and adopt the modern means of technology.”

Modern means of technology? Perhaps a nuclear bomb exploded in Tel Aviv? If that happened, Jumanah Imad Albahri would by no means be the only Muslim who would thank Allah for his bounties.

Why the Ground Zero Mosque Must Be Stopped

Why the Ground Zero Mosque Must Be Stopped

By Madeline Brooks

Planting a mosque just two blocks from where Muslims murdered Americans on 9/11 in the name of Islam is a huge slap in the face. Why shouldn’t Muslims be sensitive enough to realize that a huge mosque planted right near the horrific wound to the U.S. created at Ground Zero by Muslims is outrageous to us? They claim a right to be insulted by cartoons mocking their prophet, even to the point of beheading people.
The Imam of the Ground Zero Insult, Faisal Abdul Rauf, is not the nice guy he likes to hold himself out to be. At his Friday afternoon khutbah services and in his book What’s Right With Islam Rauf states that he wants the mosque to be a place where inter-faith understanding is fostered. His sonorous voice is smooth and almost hypnotic. His writing style appears to be rational and unthreatening.

However, this does not jibe with the aspects of him that are downright hostile and frightening.

During a recent Friday sermon, this writer did due diligence as a mosque monitor and heard Rauf deny that Muslims perpetrated 9/11. In an interview with CNN shortly after 9/11, Rauf said, “U.S. policies were an accessory to the crime that happened. We [the U.S.] have been an accessory to a lot of innocent lives dying in the world. Osama bin Laden was made in the USA.” Elsewhere, Rauf has stated that terrorism will end only when the West acknowledges the harm it has done to Muslims. And that it was Christians who started mass attacks on civilians. 
Rauf has numerous ties to CAIR, an unindicted co-conspirator in the Department of Justice funding case brought against Hamas, an openly terrorist organization. CAIR is also the initiator of numerous cases designed to intimidate non-Muslims from criticizing aggressive Muslim behavior, and to use our own legal and democratic processes to undermine and dominate America, forcing it to become Islamic. 
Rauf calls himself a Sufi, evoking among non-Muslims a “peace and love” image. But that’s not the whole picture. Sufism has many sides to it, including the Koranic injunction to spread Islam one way or another, and it has a rich history of waging war, too. Could it be that one of the frequently used tools of war, lying to the enemy, explains the contradiction between Rauf’s image as reconciler of religions and his sympathies and associations with terrorists?
A previous Rauf project, Muslim Leaders of Tomorrow, clearly shows on its website that it is headed and funded by individuals from Saudi Arabia, the country that spawned fifteen of the nineteen jihad jockeys who rode the 9/11 planes of destruction. The funding for the mosque at Ground Zero is much murkier so far. All that has been publicly disclosed is that the support comes from unidentified sources in Saudi Arabia and Muslim-ruled Malaysia. Rauf reportedly says he paid $4.85 million for the property — in cash. Where exactly did this money come from? Was it Wahhabist-supporting Saudi sources, which have already funded many other mosques in New York City?
The mosque is called Cordoba House. Muslims like to refer to Spain and especially the city of Cordoba as a place where their rule reached a glorious peak. Contrary to the myth of a Golden Age of equality during the Muslim occupation of Spain (and in particular in Cordoba), Spain and Cordoba were places where Christians and Jews suffered as social inferiors under Islamic oppression. Equal civil rights never existed for non-Muslims under Sharia, or Islamic law. Rauf even admits as much when he writes, “Jews and Christians living under Muslim rule simply had to pay a tax to finance their protection by their Muslim overlords.” This is not equality! Americans do not demand a special tax to protect Muslims from ourselves. That would be extortion, not “protection.”
Through another organization Rauf started called the Cordoba Initiative, he created the “Sharia Index.” This will measure how closely countries follow Sharia, or Islamic law. While Sharia can cover such relatively innocuous aspects of Muslim life as religious weddings (hopefully not to twelve-year-old girls), it also demands that all Muslim life be governed by laws derived from the Koran, without the intervention of civic institutions, such as democracy. And the Koran dictates that everyone, even non-Muslims, must ultimately live under Sharia. Do you understand how that is in direct conflict with our Constitution and other aspects of our secular society? 
Rauf gets even trickier here. He states in What’s Right With Islam that a society that follows natural law, such as America, is already practicing Sharia. However, he does not note that his peculiar definition of Sharia acceptance is shared by just about no other Imam. So what prevents him from adjusting his singular idea of Sharia back to the norm of forced conversions, murdering non-Muslims and apostates, amputations of thieves’ hands, stoning of adulterous women, execution of homosexuals, etc.? Throughout his writing, Rauf floats an image of a harmonious, pleasant Islam — nice to everybody. But this is totally disconnected from Islam’s actual history of bloody conquest, enslavement, and humiliation of other people — which he never acknowledges. 
Still another unsettling part of Rauf’s problem mosque is why the city has given the building a pass. Records for the Department of Buildings have shown numerous complaints for illegal construction and no access, yet the issues were listed as “resolved.”
Community Board One’s financial district committee needs to reconsider its endorsement of this mosque. The prestigious American groups that are reportedly also financing the mosque, The Ford Foundation and The Rockefeller Brothers Fund, need to think again about what they are getting into. The Department of Buildings needs to reassess its action. The Mayor’s Office of Immigrant Affairs, which supports the project (Why? What has a religious building got to do with immigration?) needs to reevaluate its approval. 
Mayor Bloomberg himself needs to withdraw his support for this mosque, especially in light of the recent Times Square car bomb attempt. If not, he will be helping to provide a handy meeting place for future terrorists, those who understand Imam Rauf’s real message: Speak sweetly, appear to be a well-adjusted member of American society, and plan the destruction of America, either with bombs or “peaceful” undermining. 

Madeline Brooks is an NYC resident and writer.

Is a Radical Islamic Movement Spreading Throughout America?

Exclusive: Is a Radical Islamic Movement Spreading Throughout America?

 

The National Ummah – a Muslim movement that seeks to transform American cities into sovereign Islamic states – has gained a foothold in metropolitan areas throughout the country. Few groups are more radical, subversive, and dangerous.
 
The movement is led by Jamil al-Amin, (H. Rap Brown) from his cell in a maximum security prison on the outskirts of Florence, Colorado, where he is serving a life sentence for killing two police officers.
 
Some of the Ummah mosques maintain armed militias. Others provide training in martial arts and guerilla warfare. Almost all operate beneath the radar of local, state, and federal law enforcement officials.
 
Last October, after conducting a raid on Ummah congregations in Detroit and Dearborn, Michigan, federal investigators said that the movement was small and regional with only a few hundred active members. But thousands of African-American Muslims pledge their allegiance to the Ummah (Arabic for “community”) and a short list of mosques affiliated with the movement is as follows:
 
  • The Universal Islamic Brotherhood in Cleveland
  • West End Community in Atlantic
  • Ta’if Tul Ministry in Los Angeles
  • First Cleveland Mosque
  • Masjid al-Islam – Washington, D.C.
  • Dar al-Hijrah – Falls Church, Virginia
  • Masjid Mohammad – Washington, D.C.
  • Peace in the Hood – Cleveland
  • Masjid Bilal – Lexington, Kentucky
  • Masjid Waritheen – Oakland, California
  • Masjid Ibrahim – Sacramento
  • Sankore Institute – Green Haven Penitentiary
  • Community Mosque – Winston-Salem
  • Adams Center – Washington, D.C.
  • Masjid Mujahidin – New York City
  • Masjid al-Mumin – New York City
  • Masjid al-Taqwa – New York City         
 
The movement is an outgrowth of Dar ul-Islam, an Islamic street gang in Brooklyn. Many members of the gang ended up in Green Haven, a maximum security prison in upper New York where they established Masjid Santore, a mosque within the prison. The prison mosque receives full funding from New York state legislators.
 
Another offshoot of Dar ul-Islam is Jamaat ul-Fuqra, an Islamic group that operates Islamberg and approximately 40 additional Islamic paramilitary compounds throughout the country.
 
On October 28, 2009, the FBI raided a warehouse in Detroit and two houses in Detroit and arrested eleven Ummah members on charges of mail fraud, the illegal possession of firearms, trafficking in stolen goods, and altering vehicle identification numbers.
 
In the course of the raid on the warehouse, Luqman Ameen Abdullah, the ringleader of the group, opened fire on the federal agents and was killed in the ensuing gunfight. Luqman Abdullah was the imam of the Masjid al-Haqq in Detroit, a mosque that was part of the Ummah network. He sought to claim a section of blight ravaged Detroit for his group in order to establish a sovereign Muslim enclave governed by Sharia (Islamic law).
 
In his sermons, Imam Abdullah called upon his followers to launch an “offensive jihad” against U.S. officials and to carry and use firearms. Imam Abdullah was one of the founders of the Muslim Alliance in North America (MANA). Another founder was Siraj Wahhaj, an un-indicted co-conspirator in the 1993 bombing of the World Trade Center and imam of Masjid al-Taqwa in Brooklyn.
 
MANA was formed to defend Jamil al-Amin and to advance the Islamic take-over of the United States by “cultural jihad” – pushing for black/Muslim privileges under the guise of equal opportunity and civil rights.
 
FamilySecurityMatters.org Contributing Editor Paul L. Williams, Ph.D., is the author of The Day of Islam: The Annihilation of America and the Western World, The Al Qaeda Connection, and other best-selling books. He is a frequent guest on such national news networks as ABC News, CBS News, Fox News, MSNBC, and NPR. Visit his website at http://thelastcrusade.org.

Islamic Influence in U.S. Prisons

. Islamic Influence in U.S. Prisons

by Hillel Fendel

Douglas J.Hagmann, Director of the Northeast Intelligence Network, has written of “extensive” Islamic infiltration into American prison systems.  Excerpts from his most recent article on the topic:

“Most recent statistics available show that one out of three African-American inmates in U.S. prisons convert to Islam while incarcerated.  The type of Islam to which they convert teaches the same ideology as the 9/11 hijackers, which is the ‘Wahhabi’ or ‘Salafi’ form of Islam that originated in and is continually being exported from Saudi Arabia…  [T]he ideology behind this ‘fundamentalist’ form of Islam is completely incompatible with the culture, politics, and social fabric of the West.  Nonetheless, it is being embraced by numerous groups, agencies and individuals inside the United States.

“The high rate of conversion of inmates to Islam, and specifically the Wahhabi brand of Islam is no accident.  The lack of oversight of teaching materials brought in to prisons to facilitate their conversion is no accident.  The influx of Wahhabi chaplains into our prison system and military is no accident.  The entire process is by design, and consists of a sophisticated combination of personnel placement, funding, and an active support structure of numerous interrelated entities and individuals.

“The indoctrination of American inmates is a well known strategy detailed in al Qaeda training manuals.  The manuals state that non-Muslim prisoners should be eyed for conversion to ‘religious jihad’ as they are likely to be ‘disenchanted with their country’s policies’ and feel disenfranchised from society.  They also can make perfect operational assets for Islamic terrorist groups because of their ability to more easily blend into American society.”

In 2003, when Muslims comprised well under 1% of the American population, it was estimated that 17-20% of the prison population was Muslim.  An oft-quoted statistic states that 80% of the prisoners who “find faith” in prison convert to Islam.

This month, this phenomenon led to violence.  A man who converted to Islam in a U.S. prison before he was freed has confessed to killing his wife and three others in Chicago because she refused to wear Muslim garb and adopt his new-found faith.

The confessed murderer is James A. Larry, 31, who confessed to the crime and expressed no remorse.  During his most recent prison term, between 2002 and 2007, he began receiving visits by imams through the Islamic prison outreach program.  “He became increasingly radicalized with orthodox Islamic beliefs,” a detective on the case said, “ultimately demanding compliance to fundamentalist Islam by his wife and family.  He [allegedly] killed his wife because she would not wear Muslim attire, and would not follow his beliefs.  It was an honor killing, pure and simple…”

In addition to shooting his 19-year-old pregnant wife to death, Larry also stands accused of murdering three other relatives, all aged 16 and under, as well as injuring his mother and nephew and shooting at his niece.

“Prisons are Recruiting Grounds for Islamic Fundamentalism”
“This didn’t have to happen,” the detective said.  “But it did, and it will probably happen again in another community, to another family.  The reason it happened here and the reason it will happen again is that we’ve allowed our prisons to become recruiting grounds for Islamic fundamentalism that teaches this twisted [expletive deleted].  And our system has become too lenient, too ‘PC,’ and too afraid to confront this problem, so now we have nearly an entire family murdered by a guy quoting Allah and the Qur’an.”

In a 2004 report, the Justice Department faulted the prison system for failing to protect against “infiltration by [Muslim] extremists.

“This is war of religion, not just a war between Arabs and Israelis…this is an Islamic war, which will end in victory only under the banner of Jihad”

“This is war of religion, not just a war between Arabs and Israelis…this is an Islamic war, which will end in victory only under the banner of Jihad”

Here is yet more indication that the war against Israel is a jihad against Israel, motivated by an antisemitism with deep, ancient roots in Islam — and thus it will not be solved by Israeli concessions, or the establishment of a Palestinian state. The one thing we can be sure of about this is that Western analysts will ignore it, as they have all the other indications of the same thing. “Calls for Jihad in a Rally of Kuwaiti Students Union: This Is a War of Religion, Not a War between Israelis and Arabs,” from MEMRITV, March 29 (thanks to all who sent this in):

The following excerpts are from a rally in which Kuwaiti students show solidarity with the Palestinian cause. The rally aired on Al-Jazeera TV on March 29, 2010.

Read complete article

http://www.jihadwatch.org/2010/04/this-is-war-of-religion-not-just-a-war-between-arabs-and-israelisthis-is-an-islamic-war-which-will-e.html

New York Times – Muslims Shaping War On Terror Policies!!!: Obama, Jarret, Holder, Napolitano In Clandestine Campaign To Build Islamic Power In America

New York Times – Muslims Shaping War On Terror Policies!!!: Obama, Jarret, Holder, Napolitano In Clandestine Campaign To Build Islamic Power In America

April 19th, 2010 Posted By Pat Dollard.

valerie_jarrett_with_hillary_clinton_and_barack_obama

New York Times:

When President Obama took the stage in Cairo last June, promising a new relationship with the Islamic world, Muslims in America wondered only half-jokingly whether the overture included them. After all, Mr. Obama had kept his distance during the campaign, never visiting an American mosque and describing the false claim that he was Muslim as a “smear” on his Web site.

Nearly a year later, Mr. Obama has yet to set foot in an American mosque. And he still has not met with Muslim and Arab-American leaders. But less publicly, his administration has reached out to this politically isolated constituency in a sustained and widening effort that has left even skeptics surprised.

Muslim and Arab-American advocates have participated in policy discussions and received briefings from top White House aides and other officials on health care legislation, foreign policy, the economy, immigration and national security. They have met privately with a senior White House adviser, Valerie Jarrett, Homeland Security Secretary Janet Napolitano and Attorney General Eric H. Holder Jr. to discuss civil liberties concerns and counterterrorism strategy.

The impact of this continuing dialogue is difficult to measure, but White House officials cited several recent government actions that were influenced, in part, by the discussions. The meeting with Ms. Napolitano was among many factors that contributed to the government’s decision this month to end a policy subjecting passengers from 14 countries, most of them Muslim, to additional scrutiny at airports, the officials said.

That emergency directive, enacted after a failed Dec. 25 bombing plot, has been replaced with a new set of intelligence-based protocols that law enforcement officials consider more effective.

Also this month, Tariq Ramadan, a prominent Muslim academic, visited the United States for the first time in six years after Secretary of State Hillary Rodham Clinton reversed a decision by the Bush administration, which had barred Mr. Ramadan from entering the country, initially citing the U.S.A. Patriot Act. Mrs. Clinton also cleared the way for another well-known Muslim professor, Adam Habib, who had been denied entry under similar circumstances.

Arab-American and Muslim leaders said they had yet to see substantive changes on a variety of issues, including what they describe as excessive airport screening, policies that have chilled Muslim charitable giving and invasive F.B.I. surveillance guidelines. But they are encouraged by the extent of their consultation by the White House and governmental agencies.

“For the first time in eight years, we have the opportunity to not only meet, engage, discuss, disagree, but have an impact on policy,” said James Zogby, president of the Arab American Institute in Washington.

The administration’s approach has been understated. Many meetings have been private; others were publicized only after the fact. A visit to New York University in February by John O. Brennan, Mr. Obama’s chief counterterrorism adviser, drew little news coverage, but caused a stir among Muslims around the country. Speaking to Muslim students, activists and others, Mr. Brennan acknowledged many of their grievances, including “surveillance that has been excessive,” “overinclusive no-fly lists” and “an unhelpful atmosphere around many Muslim charities.”

“These are challenges we face together as Americans,” said Mr. Brennan, who momentarily showed off his Arabic to hearty applause. He and other officials have made a point of disassociating Islam from terrorism in public comments, using the phrase “violent extremism” in place of words like “jihad” and “Islamic terrorism.”

While the administration’s solicitation of Muslims and Arab-Americans has drawn little fanfare, it has not escaped criticism….research analysts, bloggers and others complain that the government is reaching out to Muslim leaders and organizations with an Islamist agenda or ties to extremist groups abroad.

They point out that Ms. Jarrett gave the keynote address at the annual convention for the Islamic Society of North America. The group was listed as an unindicted co-conspirator in a federal case against the Holy Land Foundation for Relief and Development, a Texas-based charity whose leaders were convicted in 2008 of funneling money to Hamas. The society denies any links to terrorism.

“I think dialogue is good, but it has to be with genuine moderates,” said Steven Emerson, a terrorism analyst who advises government officials. “These are the wrong groups to legitimize.” Mr. Emerson and others have also objected to the political appointments of several American Muslims, including Rashad Hussain.

In February, the president chose Mr. Hussain, a 31-year-old White House lawyer, to become the United States’ special envoy to the Organization of the Islamic Conference. The position, a kind of ambassador at large to Muslim countries, was created by Mr. Bush. In a video address, Mr. Obama highlighted Mr. Hussain’s status as a “close and trusted member of my White House staff” and “a hafiz,” a person who has memorized the Koran.

Within days of the announcement, news reports surfaced about comments Mr. Hussain had made on a panel in 2004, while he was a student at Yale Law School, in which he referred to several domestic terrorism prosecutions as “politically motivated.” Among the cases he criticized was that of Sami Al-Arian, a former computer-science professor in Florida who pleaded guilty to aiding members of a Palestinian terrorist group.

At first, the White House said Mr. Hussain did not recall making the comments, which had been removed from the Web version of a 2004 article published by a small Washington magazine. When Politico obtained a recording of the panel, Mr. Hussain acknowledged criticizing the prosecutions but said he believed the magazine quoted him inaccurately, prompting him to ask its editor to remove the comments. On Feb. 22, The Washington Examiner ran an editorial with the headline “Obama Selects a Voice of Radical Islam.”

Muslim leaders watched carefully as the story migrated to Fox News. They had grown accustomed to close scrutiny, many said in interviews, but were nonetheless surprised. In 2008, Mr. Hussain had co-authored a paper for the Brookings Institution arguing that the government should use the peaceful teachings of Islam to fight terrorism.

“Rashad Hussain is about as squeaky clean as you get,” said Representative Keith Ellison, a Minnesota Democrat who is Muslim. Mr. Ellison and others wondered whether the administration would buckle under the pressure and were relieved when the White House press secretary, Robert Gibbs, defended Mr. Hussain.

“The fact that the president and the administration have appointed Muslims to positions and have stood by them when they’ve been attacked is the best we can hope for,” said Ingrid Mattson, president of the Islamic Society of North America.

It was notably different during Mr. Obama’s run for office. In June 2008, volunteers of his campaign barred two Muslim women in headscarves from appearing behind Mr. Obama at a rally in Detroit, eliciting widespread criticism. The campaign promptly recruited Mazen Asbahi, a 36-year-old corporate lawyer and popular Muslim activist from Chicago, to become its liaison to Muslims and Arab-Americans.

Bloggers began researching Mr. Asbahi’s background. For a brief time in 2000, he had sat on the board of an Islamic investment fund, along with Sheikh Jamal Said, a Chicago imam who was later named as an unindicted co-conspirator in the Holy Land case.

Shortly after his appointment to the Obama campaign, Mr. Asbahi said, a Wall Street Journal reporter began asking questions about his connection to the imam. Campaign officials became concerned that news coverage would give critics ammunition to link the imam to Mr. Obama, Mr. Asbahi recalled. On their recommendation, Mr. Asbahi agreed to resign from the campaign, he said.

He is still unsettled by the power of his detractors. “To be in the midst of this campaign of change and hope and to have it stripped away over nothing,” he said. “It hurts.”

From the moment Mr. Obama took office, he seemed eager to change the tenor of America’s relationship with Muslims worldwide. He gave his first interview to Al Arabiya, the Arabic-language television station based in Dubai. Muslims cautiously welcomed his ban on torture and his pledge to close Guantánamo within a year.

In his Cairo address, he laid out his vision for “a new beginning” with Muslims: while America would continue to fight terrorism, he said, terrorism would no longer define America’s approach to Muslims.

Back at home, Muslim and Arab-American leaders remained skeptical. But they took note when, a few weeks later, Mohamed Magid, a prominent imam from Sterling, Va., and Rami Nashashibi, a Muslim activist from Chicago, joined the president at a White-House meeting about fatherhood. Also that month, Dr. Faisal Qazi, a board member of American Muslim Health Professionals, began meeting with administration officials to discuss health care reform.

The invitations were aimed at expanding the government’s relationship with Muslims and Arab-Americans to areas beyond security, said Mr. Hussain, the White House’s special envoy. Mr. Hussain began advising the president on issues related to Islam after joining the White House counsel’s office in January 2009. He helped draft Mr. Obama’s Cairo speech and accompanied him on the trip. “The president realizes that you cannot engage one-fourth of the world’s population based on the erroneous beliefs of a fringe few,” Mr. Hussain said.

Other government offices followed the lead of the White House. In October, Commerce Secretary Gary Locke met with Arab-Americans and Muslims in Dearborn, Mich., to discuss challenges facing small-business owners. Also last fall, Farah Pandith was sworn in as the State Department’s first special representative to Muslim communities. While Ms. Pandith works mostly with Muslims abroad, she said she had also consulted with American Muslims because Mrs. Clinton believes “they can add value overseas.”

Despite this, American actions abroad — including civilian deaths from drone strikes in Pakistan and the failure to close Guantánamo — have drawn the anger of Muslims and Arab-Americans.

Even though their involvement with the administration has broadened, they remain most concerned about security-related policies. In January, when the Department of Homeland Security hosted a two-day meeting with Muslim, Arab-American, South Asian and Sikh leaders, the group expressed concern about the emergency directive subjecting passengers from a group of Muslim countries to additional screening.

Farhana Khera, executive director of Muslim Advocates, pointed out that the policy would never have caught the attempted shoe bomber Richard Reid, who is British. “It almost sends the signal that the government is going to treat nationals of powerless countries differently from countries that are powerful,” Ms. Khera recalled saying as community leaders around the table nodded their heads.

Ms. Napolitano, who sat with the group for more than an hour, committed to meeting with them more frequently. Ms. Khera said she left feeling somewhat hopeful.

“I think our message is finally starting to get through,” she said.