The Islamintern Meets in Chicago Tonight

The Islamintern Meets in Chicago Tonight

Andrew G. Bostom

At 7 PM Central Time this evening (9/28/10) in Chicago, the Organization of Islamic Conference (OIC) Secretary General Ekmeleddin Ihsanoglu of Turkey will deliver a keynote speech opening a conference at the American Islamic College, entitled, “The Role of the OIC and The scope for its relations with American Muslims.” Bat Ye’or’s recent American Thinker essay highlighted the OIC’s agenda — consistent with the historical jihad imperative — global Islamization, or in modern parlance, totalitarian hegemony.
A 1954 Diogenes — lamp in hand, in broad daylight, searching for an honest assessment of Islamic totalitarianism — would have been uncharacteristically rewarded had he read Bernard Lewis’ essay, “Communism and Islam.” [International Affairs,Vol. 30, No. 1(Jan., 1954), pp. 1-12] Currently, however, in his twilight years, Professor Lewis’ apologetics on Islam (discussed here, here, and here) are but a simulacrum of the uncompromised views he recorded over 56 years ago. Alas, Professor Lewis’ “transition” is profoundly disappointing, and would only confirm the classical cynicism of a Diogenes, circa 2010.
But as the “Islamintern”/OIC holds forth in Chicago this week. We must share and preserve for posterity these timeless, intellectually honest insights on the totalitarian nature of Islam Professor Lewis published in his prime, during January, 1954:
I turn now from the accidental to the essential factors, to those deriving from the very nature of Islamic society, tradition, and thought. The first of these is the authoritarianism, perhaps we may even say the totalitarianism, of the Islamic political tradition…. Many attempts have been made to show that Islam and democracy are identical-attempts usually based on a misunderstanding of Islam or democracy or both. This sort of argument expresses a need of the up- rooted Muslim intellectual who is no longer satisfied with or capable of understanding traditional Islamic values, and who tries to justify, or rather, re-state, his inherited faith in terms of the fashionable ideology of the day. It is an example of the romantic and apologetic presentation of Islam that is a recognized phase in the reaction of Muslim thought to the impact of the West…. In point of fact, except for the early caliphate, when the anarchic individualism of tribal Arabia was still effective, the political history of Islam is one of almost unrelieved autocracy…[I]t was authoritarian, often arbitrary, sometimes tyrannical. There are no parliaments or representative assemblies of any kind, no councils or communes, no chambers of nobility or estates, no municipalities in the history of Islam; nothing but the sovereign power, to which the subject owed complete and unwavering obedience as a religious duty imposed by the Holy Law. In the great days of classical Islam this duty was only owed to the lawfully appointed caliph, as God’s vicegerent on earth and head of the theocratic community, and then only for as long as he upheld the law; but with the decline of the caliphate and the growth of military dictatorship, Muslim jurists and theologians accommodated their teachings to the changed situation and extended the religious duty of obedience to any effective authority, however impious, however barbarous. For the last thousand years, the political thinking of Islam has been dominated by such maxims as “tyranny is better than anarchy” and “whose power is established, obedience to him is incumbent.”
…Quite obviously, the Ulama of Islam are very different from the Communist Party. Nevertheless, on closer examination, we find certain uncomfortable resemblances. Both groups profess a totalitarian doctrine, with complete and final answers to all questions on heaven and earth; the answers are different in every respect, alike only in their finality and completeness, and in the contrast they offer with the eternal questioning of Western man. Both groups offer to their members and followers the agreeable sensation of belonging to a community of believers, who are always right, as against an outer world of unbelievers, who are always wrong. Both offer an exhilarating feeling of mission, of purpose, of being engaged in a collective adventure to accelerate the historically inevitable victory of the true faith over the infidel evil-doers. The traditional Islamic division of the world into the House of Islam and the House of War, two necessarily opposed groups, of which- the first has the collective obligation of perpetual struggle against the second, also has obvious parallels in the Communist view of world affairs. There again, the content of belief is utterly different, but the aggressive fanaticism of the believer is the same. The humorist who summed up the Communist creed as “There is no God and Karl Marx is his Prophet!” was laying his finger on a real affinity. The call to a Communist Jihad, a Holy War for the faith-a new faith, but against the self-same Western Christian enemy-might well strike a responsive note.

Page Printed from: http://www.americanthinker.com/blog/2010/09/the_islamintern_meets_in_chica.html at September 28, 2010 – 07:00:17 PM CDT

Texas warns book publishers: ‘No more white-washing Islam’

Texas warns book publishers: ‘No more white-washing Islam’

State board adopts resolution calling for fairness regarding world’s religions


Posted: September 24, 2010
5:30 pm Eastern

By Bob Unruh
© 2010 WorldNetDaily

The elected Board of Education in the state of Texas today adopted a resolution that warns textbook publishers to be careful and provide fair treatment of the world’s religions – or face being snubbed by the state that buys more textbooks than any other.

The resolution was introduced by former Texas school board member Randy Rives and states very simply: “Resolved, That the SBOE will look to reject future prejudicial social studies submissions that continue to offend Texas law with respect to treatment of the world’s major religious groups by significant inequalities of coverage space-wise and/or by demonizing or lionizing one or more of them over others.”

The resolution, adopted on a 7-6 vote, confirms that “pro-Islamic/anti-Christian half-truths, selective disinformation, and false editorial stereotypes still roil some social studies textbooks nationwide,” including some “politically correct whitewashes of Islamic culture and stigmas on Christian civilization.”

Read the real wording of the Declaration of Independence and the story behind America’s founding document in Rod Gragg’s “The Declaration of Independence.”

The resolution included pages of footnotes documenting the specific offenses discovered in various textbooks including “patterns of pejoratives toward Christians and superlatives toward Muslims, calling Crusaders aggressors, ‘violent attackers,’ or ‘invaders’ while euphemizing Muslim conquest of Christian lands as ‘migrations’ by ’empire builders.'”

Jonathan Saenz, director of legislative affairs for Liberty Institute, told WND the vote “sends a strong message that Texas state board members, and really speaking on behalf of the people they represent, care about keeping textbooks accurate.

“They are against religious discrimination. That sends a message,” he said.

Publishers, he said, “will have to live up to standards.”

He said the board, whose members are elected by voters, are serving their responsibility to be a “check” on the products being used in the state’s schools.

The resolution discusses world history textbooks officially adopted for use in Texas between 1999-2002, which may still be in some classrooms. The resolution also discusses textbooks used in other parts of the country. In Texas, world history textbooks are used at the high school level.

The resolution pointed out grounds for board concerns, “In one instance, devoting 120 student text lines to Christian beliefs, practices, and holy writings but 248 (more than twice as many) to those of Islam; and dwelling for 27 student text lines on Crusaders’ massacre of Muslims at Jerusalem in 1099 yet censoring Muslims’ massacres of Christians there in 1244 and at Antioch in 1268, implying that Christian brutality and Muslim loss of life are significant but Islamic cruelty and Christian deaths are not.”

Another situation has book authors “spending 139 student text lines on Christian beliefs, practices, and holy writings but 176 on those of Islam; claiming Islam ‘brought untold wealth to thousands and a better life to millions,’ while ‘because of [Europeans’ Christian] religious zeal … many peoples died and many civilizations were destroyed;’ and contrasting ‘the Muslim concern for cleanliness’ with Swedes in Russia who were ‘the filthiest of God’s creatures.'”

The resolution noted the state’s law requires reinforcement of “the basic democratic values of our state and national heritage,” along with the requirement that “no instructional material may be adopted that contains content that clearly conflicts with the stated purpose of the Texas Education Code.”

One book that was examined was “World History, Patterns of Interaction” published by McDougal. The footnotes noted that it has been reported that the Dubai royal family was a “major shareholder” in the Education Media and Publishing Group, which controls textbook publisher Houghton Mifflin Harcourt.

“We’re just trying to protect the school children of Texas,” Rives told WND in preparation for the vote. “We have documented that in the past there was some pro-Islamic and anti-Christian literature in some of our textbooks. We want to put textbook companies on notice that if this happens again, it can cause your textbooks to be rejected.”

Rives also noted the prominent national role Texas plays in textbook disputes.

“We are the largest buyer of textbooks in the United States, and publishers like to try to get others states to accept the same version [we use]. What we do in Texas influences the rest of the nation and we need to take that seriously, and make sure an agenda isn’t pushed through the textbooks.”

Rives told Alana Goodman of the Alexandria, Va.-based Culture and Media Institute, “In the social studies books we need to make sure that our democratic values are depicted and that’s not just my opinion, that’s what the Texas education code says.”

Much to the dismay of the Dallas Morning News, the resolution also warns that “more such discriminatory treatment of religion may occur as Middle Easterners buy into the U.S. public school textbook oligopoly, as they are now doing.”

DMN’s Terrence Stutz reported that the resolution “offered no specific evidence of such investments,” despite the footnote regarding the Dubai royal family.

As WND previously reported, American public school textbooks have been used to promote Islam, and publishing company executives are primarily responsible for the content of the texts.

America: Silenced and Dumb By ABIGAIL R. ESMAN

America: Silenced and Dumb

By ABIGAIL R. ESMAN

This time, I’ve had it.

While “outrage” has been pretty much the key word this summer, my own reached its upper limits with the news that cartoonist Molly Norris had been forced into hiding by a fatwa threatening her life for an idea: to establish “Everybody Draw Mohammed Day,” on which the world would sketch images of the Prophet Mohammed in defiance of efforts by Muslims to censor such images, and, in some cases, to murder those who created them. Norris’s suggestion came in response to a decision by executives at Comedy Central to censor the satirical show, “South Park,” which aired an episode that joked about showing Mohammed dressed in a bear suit.

Funny, right?

Well, not to religious Muslims, who, unable to distinguish fact from fiction or truth from allegory, view parodies of their holiest figure as an assault on Islam itself.  We’ve encountered that kind of ignorant hate before, of course – most famously in the case of the so-called “Danish cartoons,” created by cartoonist Kurt Westergaard for Denmark’s news daily, the Jyllands Posten. In that case, not only was Westergaard targeted for assassination, but Danish and other Scandinavian embassies across the Middle East were torched, and violent demonstrations left numerous people dead.

But Norris didn’t even draw a cartoon of the Prophet.  Rather, she sketched a number of commonplace objects – -a teacup, a spool of thread, a domino – with the caption, “Will the real likeness of the prophet Mohammed please stand up?”

Funny, right?

Apparently not – at least, not to some people, whose idea of “funny” is what happens when American civilians die. (Cut to images of Palestinians and of Moroccan immigrants in the Netherlands dancing in the streets on 9/11.)

The Yemen-based cleric Anwar al-Awlaki is one Muslim unamused by Norris’s idea.  Writing in the English language magazine Inspire, an online publication produced by al Qaeda, he declared: “A soul that is so debased, as to enjoy the ridicule of the messenger of Allah, the mercy to mankind; a soul that is so ungrateful toward its lord that it defames the Prophet of the religion Allah has chosen for his creation does not deserve life, does not deserve to breathe the air.”

Not funny.

Apparently, the FBI doesn’t think so, either; and here is where my outrage boiled over.  Cautioning Norris to take al-Awlaki’s threat seriously, they have now advised her to change her identity, move far from her home in Seattle (where she, until now, worked for the Seattle Weekly), and start over – essentially entering into a witness protection program – only without the accompanying protection.

Let me repeat: The U.S. government is suggesting that Ms. Norris change her name, strip away her past, possibly even change her appearance, because she has been targeted by Muslim extremists who are not amused by her work or her ideas.  Rather than protect her, rather than defend her, rather than stand up for her Constitutional and democratic rights, declaring their intention to route al-Awlaki out and bring him (and others who are threatening her life) to justice, the American government, as it were, is itself in essence allying with him by taking away her freedom and her life .

And here’s the kicker: it’s likely not that hard to find Al-Awlaki – who has been linked to the Fort Hood massacre, the so-called “Christmas bomber,”  and the attempted bombing of Times Square.  Anwar Al-Awlaki, born in Las Cruces, New-Mexico, is a citizen of the United States.

And yet, unlike the British, who for years protected and defended Salman Rushdie from the edicts of Ayatollah Khomeini and others, the USA has thrown up its hands, leaving her to her own devices, the victim of the same sick Islamic ideology that permits women to be stoned to death for the crime of having loved.

And so it becomes clear: If we are not involved in a physical war against Islam, we certainly are engaged in an ideological one.  And as a woman with a secular, democratic ideal runs, now, for her life, the knights in armor assigned to save her stand aside.

This is how we protect our values? This is what has become, now, of America?  That even the suggestion “Draw Mohammed” can cost a woman’s life and the Federal Bureau of Investigation will do nothing? That even the voicing of a threat has America putting down its arms?

We have spent untold billions of dollars in Afghanistan and Iraq at the cost of more than  5,000 US lives.

And all the Islamic militants had to do to conquer us was speak.

Such is the power of the word: and America now sits silenced, silent, dumb.

Losing Their Religion

Losing Their Religion

Posted By William Kilpatrick On June 14, 2010 @ 12:35 am In FrontPage | 21 Comments

Although many won’t admit it, we are in the midst of an ideological war with Islam. And since the advantage goes to the side that fully realizes they are at war, the West is losing. The propaganda war is going in favor of Islam precisely because the West doesn’t realize it is supposed to be fighting one. The ability of Islam to rally much of the world behind its hatred of Israel is a telling indication of who is winning the war of ideas. As for war aims, it’s not clear that there are any. Even those who see the danger clearly rarely talk in terms of victory; they talk mainly in terms of resisting cultural jihad. You know you’re in trouble when your ideological opponent is a primitive seventh-century belief system, and yet the best that your top strategists hope for is to put up a good resistance.

As the Dracula-like return of Communist ideology demonstrates, an ideological war needs to be fought to complete and total victory. The enemy ideology should be so thoroughly discredited that no one—not even its former staunchest defenders, not even the most doctrinaire college professor—will want to be associated with it. In regard to Islam, then, our aim should go beyond simply resisting jihad; it should be the defeat of Islam as an idea. But, aside from inflicting crushing military defeats on Islamic powers, how do you accomplish that?

One answer is that you do all you can to force Muslims to question their faith in Islam. As Mark Steyn observes, “there’s no market for a faith that has no faith in itself.” He was speaking, of course, of the more mushy versions of Western Christianity—the post-Christian Christians who seem anxious to dialogue themselves into dhimmitude. But there’s no reason the concept can’t be applied to Islam. Surely the average intelligent Muslim has occasional doubts about the founding revelations. And just as surely he keeps them to himself, not only because he fears his fellow Muslims, but also because the rest of the world seems to be going along with the pretense that he belongs to a great religion. It may be time for the rest of the world to drop the pretense.

If one of your opponents’ core beliefs is that you need to be subjugated, why wouldn’t you want to foster doubts in his mind? Jihadists commit jihad because they correctly perceive that their religion calls them to it. As long as they are kept secure in the illusion that their faith is unassailable, they will continue the jihad by whatever means seem most expedient. They won’t question their faith—and neither will the majority of Muslims—unless they get used to the fact that it can be questioned and criticized.

One man who has done a lot to shake up the faith of Muslims is Fr. Zakaria Botros, a Coptic priest who hosts a weekly Arabic language TV program watched by millions of Muslims around the world. Among other things, the engaging Fr. Botros forces his Muslim audience to confront unflattering facts about their prophet. He also talks to them about the Christian faith—something that most Muslims know very little about, beyond some simple caricatures. Apparently he is very successful at what he does. According to reports he is responsible for mass conversions to Christianity.

Does such questioning of Muhammad’s character provoke anger among Muslims? Well, yes, it does. The elderly Fr. Botros has been labeled Islam’s “Public Enemy #1,” and a reported $60 million bounty has been put on his head. But, according to a recent piece by Raymond Ibrahim, “the outrage appears to be subsiding.” Ibrahim contends that Life TV (the satellite station that carries Fr. Botros’ program) “has conditioned its Muslim viewers to accept that exposure and criticism of their prophet is here to stay.” The first time a Muslim hears the moral flaws of the Prophet exposed, he may well be angry at the exposure. But how about the third time? The tenth time? The twentieth time? What initially provokes anger might eventually provoke doubts about Muhammad’s claims.

There are those who think that such efforts are doomed to failure—that Islam is too deeply rooted in the Muslim world. But deeply held beliefs are not always as deeply rooted as they seem. Thirty-five years ago it would have been non-controversial to say that the Catholic faith was deeply rooted in Ireland, but if you said it today you would be going out on a limb. More to the point, Islam itself was less “deeply rooted” 60 years ago in the Middle East than it is now. Consider this recollection by Ali A. Allawi, a former Iraqi cabinet minister:

I was born into a mildly observant family in Iraq. At that time, the 1950’s, secularism was ascendant among the political, cultural, and intellectual elites of the Middle East. It appeared to be only a matter of time before Islam would lose whatever hold it still had on the Muslim world. Even that term—“Muslim world”—was unusual, as Muslims were more likely to identify themselves by their national, ethnic, or ideological affinities than by their religion.

Deeply rooted? Perhaps you’ve seen that sequence of photos of the University of Cairo graduating classes for the English Department. The women of the Class of 1959 look like college students anywhere in the Western world circa 1959. They wear Western style skirts and dresses and no head covering. Ditto for the class of 1978. It could be the class of ’78 at the University of Chicago. But by 1994 half the women are wearing hijabs. By 2004 almost all the women are wearing hijabs and ankle-length clothing. So, sometime in the 1990’s educated Muslims apparently began to take their faith more seriously. They appear to take it very seriously now. But how “deeply rooted” is twenty years?

Given that the penalty for leaving Islam—or even criticizing it—can be death, we may be mistaking deeply rooted fear for deeply rooted faith. Moreover, the fact that Islam prescribes such harsh penalties for doubters suggests that the faith itself is not intrinsically convincing. As the Ayatollah Khomeini once said, “People cannot be made obedient except with the sword.” Any religion that needs so many external incentives—swords behind you, and virgins in your future—cries out to be questioned. Unfortunately, instead of exploiting its theological weaknesses the West insists on chivalrously shielding Islam from the kind of scrutiny that the West reserves for its own institutions and traditions. And with good reason. Because it’s generally understood, though rarely said, that Muhammad’s claims would not meet the tests of critical reason and historical evidence that we apply to the Judeo-Christian revelation. The much revered sufi theologian al-Ghazali wrote, “The dhimmi is obliged not to mention Allah or his Prophet…” You can see why. Curiosity didn’t kill Christianity, but curiosity would almost certainly kill the Caliphate—or, in our times, the hope for a resurrected Caliphate. Obliged not to mention the Prophet? Given the threat Islam poses to the world and to Muslims themselves, it’s beginning to look as though the obligation runs the other way. The world needs to take a much closer look at the Prophet and his claims. The Prophet is Islam’s main prop. If he is discredited, Islam is discredited. Hence, the mighty efforts by the OIC to make it a crime to blaspheme a prophet.

The Prophet’s integrity is not the only thing in doubt. Theologically speaking, Islam is a house of cards. The whole faith rests on the belief that Muhammad actually received a revelation from God. But where’s the proof? Were there any witnesses to this revelation other than Muhammad? Why should we take his word for it? Why were there so many revelations of convenience that worked directly to Muhammad’s personal advantage? Are there really dozens of renewable virgins awaiting young warriors in paradise, or was this revelation simply a clever recruitment tool manufactured by Muhammad to provide an incentive for following him? And why is the Koran, despite its flashes of poetic brilliance, put together like a soviet-era automobile? As an exercise in composition the Koran would not pass muster in most freshmen writing courses. Why can’t God write as well as the average college student?

Ordinarily it’s not a good idea to go around questioning other people’s firmly held beliefs. But these are not ordinary times, and Islam is no ordinary religion. As any number of observes have noted, it’s partly a religion and partly a supremacist political ideology—although no one seems to be able to say exactly what percent is political ideology and what percent is religion. Is it 50/50 or 60/40 or 80/20? Is it legitimate to criticize the political part of it, but not the religious part? How do you tell where the politics leaves off and the religion begins? Or are they so bound together that they can’t be separated?

If you remember “Joe Palooka,” the old comic strip series about a decent but not-too-bright heavyweight boxer, you might remember that one of Joe’s craftier opponents once tattooed his rather expansive stomach with the word “Mother” inscribed within a large heart. His midsection was his weak spot, of course, but he knew he could count on Joe to avoid hitting him there, Joe being too much of a gentleman to do otherwise. In On the Waterfront, Marlon Brando’s character refers to the place where failed fighters go as “palookaville.” Currently, our whole culture is in danger of ending up in “palookaville” because there are large areas of Islam we decline to examine out of a sense of delicacy that would be excessive in a Victorian matron. Islamic strategists are counting on polite Westerners not to hit them in their soft spot.

Islamic strategists invoke the supremacist principles of the Koran in order to stir up aggression against the Muslim world, yet any criticism of Islam is met with cries of, “No fair! You are blaspheming a prophet and his religion.” So far, the shame-on-you-for-criticizing-a-religion strategy has worked very effectively. Fortunately, a few, like Fr. Botros, aren’t buying into the ruse. He has enough respect for Muslims as individuals to realize that their religion should not be put beyond discussion. Many Muslims, especially Muslim women, suffer a profound sense of desperation: the feeling of being trapped in a 1400-year-old nightmare, with no way out. It’s difficult to see any convincing argument for propping up the system that oppresses them. On the contrary, it seems almost a duty to undermine that system—political and religious—and call it into question at every turn.

In past ideological struggles we wisely sought ideological victory—the discrediting of the belief system that inspired our enemies. Because the driving force behind Islamic aggression is Islamic theology, it makes no sense to treat Islamic theology like a protected species. Rather, we should hope that Muslims lose faith in Islam just as Nazis lost faith in Nazism and Eastern-bloc Communists lost faith in communism.

Of course, it would be all the better if, like Fr. Botros, we had something to offer them in its place. Winston Churchill once said that Greer Garson, for her role in Mrs. Miniver, was worth six divisions in the war against Hitler. It seems safe to say that Fr. Botros, for his role in instilling doubts about Islam and giving Muslims something solid in its place, is worth at least a couple of Departments of Homeland Security.

William Kilpatrick’s articles have appeared in FrontPage Magazine, First Things, Catholic World Report, National Catholic Register, Jihad Watch, World, and Investor’s Business Daily.

FULL VIDEO: Pamela Geller Speaks at Tennessee Tea Party Coalition Despite Demands by Hamas linked, Un-indicted Co-Conspirator CAIR to Silence Truth Teller

FULL VIDEO: Pamela Geller Speaks at Tennessee Tea Party Coalition Despite Demands by Hamas linked, Un-indicted Co-Conspirator CAIR to Silence Truth Teller

45 minute video!!!!

Because you asked! Here is the full video of my remarks at the Tennessee Tea Party coalition on May 22. Despite the threats and intimidation of Islamic supremacist, Hamas-linked CAIR, the Tennessee tea party patriots stood by me, called CAIR a hate group, and did not cancel my appearance.

Islamic Free Speech Attack: Un-indicted Co-Conspirator, Hamas-Tied CAIR Demands Tennessee Tea Party Convention Cancel Pamela Geller

Disinformation: The Washington Post and The AP Lie By Omission, Whitewashing CAIR

The “Humanitarian Relief” Wing of Hamas and Al-Qaeda

The “Humanitarian Relief” Wing of Hamas and Al-Qaeda

Posted By John Perazzo On June 2, 2010 @ 12:29 am In FrontPage | 11 Comments

The Foundation for Human Rights and Freedom and Humanitarian Relief (better known by its Turkish acronym, IHH) is the group that organized the six-ship flotilla which recently tried, without success, to sail all the way to Gaza. Established [1] in Turkey in 1992, the Foundation sends aid [2] to distressed areas throughout the Middle East – in the form of food, medicine, vocational education, and building supplies. A prime destination for this aid is Gaza, where – according to IHH – Palestinians are being oppressed by an unjustified Israeli naval blockade. (For the record, that blockade was put in place to prevent Hamas [3], which controls Gaza politically and has fired thousands of rockets into southern Israeli towns in recent years, from importing additional weaponry from Iran and other allies abroad.)

For several days last week, as the flotilla approached Gaza, Israel issued warnings that the ships would not be permitted to reach their destination without first submitting to an inspection of their cargoes – to ensure that no weaponry was being transported. But when the respective crews of the vessels refused to comply, Israeli commandos took action and intercepted the flotilla in the early morning hours of May 31. The IHH-affiliated activists responded with violence, instantly attacking the commandos with knives and clubs, and throwing one of them overboard. In the melee that ensued, ten activists were killed and seven Israeli soldiers were wounded. How could this be? How can we be expected to believe that a well-meaning “humanitarian relief” group would ever behave in a manner that might provoke violent reprisals from Israeli troops? A more thorough examination of IHH’s history and affiliations explains everything.

While IHH is indeed involved [4] in the aforementioned humanitarian endeavors, its overall objectives are much broader. Belying the dove of peace [2] whose image appears on its logo, IHH overtly supports Hamas [5], is sympathetic [4] to al Qaeda [6], and maintained regular contact with al Qaeda cells and the Sunni insurgency during the bloodiest stretches of the Iraq War. Moreover, IHH has supported jihadist terror networks [2]not only in Iraq, but also in Bosnia, Syria, Afghanistan, and Chechnya. According to [4] Carnegie Endowment analyst Henri Barkey, IHH is “an Islamist organization” that “has been deeply involved with Hamas for some time.” A 2006 report [7] by the Danish Institute for International Studies characterized IHH as one of many “charitable front groups that provide support to Al-Qaida” and the global jihad.

Is the IHH beginning to sound less and less like a “humanitarian relief” group? Let’s look a little deeper still.

According to a French intelligence report, in the mid-1990s [2] IHH leader Bülent Yildirim was directly involved in recruiting “veteran soldiers” to organize jihad activities, and in dispatching IHH operatives to war zones in Islamic countries to gain combat experience. The report also stated that IHH had transferred money as well as “caches of firearms, knives and pre-fabricated explosives” to Muslim fighters in those countries. Given this track record, can Israel’s concern about the contents of the IHH flotilla cargoes really be considered excessive or unwarranted?

In 1996, IHH continued to burnish its credentials as a “humanitarian relief” organization when an examination of its telephone records [2] showed that repeated calls had been made to an al Qaeda guest house in Milan and to Algerian terrorists operating in Europe. That same year, the U.S. government formally identified [1] IHH as having connections to extremist groups in Iran and Algeria.

In December 1997, Turkish authorities, acting on a tip from sources claiming that IHH leaders had purchased automatic weapons from other regional Islamic militant groups, initiated a domestic criminal investigation [8] of IHH. A thorough search of the organization’s Istanbul bureau uncovered a large assortment of firearms, explosives, bomb-making instructions, and a “jihad flag.” In addition, Turkish authorities seized a host of IHH documents whose contents ultimately led investigators to conclude that the group’s members “were going to fight in Afghanistan, Bosnia, and Chechnya.”

Near the end of 2000, IHH organized protests [2] against proposals to overthrow that humanitarian icon, Iraqi President Saddam Hussein [9]; American and Israeli flags were burned at these rallies.

During the April 2001 trial [10] of would-be “millennium bomber” Ahmed Ressam, it was revealed that IHH had played an “important role” in the plot to blow up Los Angeles International Airport on December 31, 1999. Some reasonable observers might contend that to classify such a pursuit under the heading of “humanitarian relief” would require an unduly broad definition of that term.

In 2002, investigators found [8] correspondences from IHH in the offices of the Success Foundation [11], a Muslim Brotherhood [12]-affiliated organization whose Secretary was Abdul Rahman Alamoudi [13]. For the record: The Brotherhood was the ideological forebear of Hamas and al Qaeda; it supports jihad; and it seeks to impose shari’a law on the entire civilized world. Mr. Alamoudi, for his part, is currently serving a prison term of nearly a quarter-century for his role as a funder of international terrorism. He is best known for having proudly declared himself to be a passionate supporter of Hamas and Hezbollah [14]. The connections to “humanitarian relief” seem rather tenuous here.

According to [8] a report [15] issued by a website close to Israeli military intelligence: “[S]ince Hamas took over the Gaza Strip, IHH has supported Hamas’ propaganda campaigns by organizing public support conferences in Turkey.” The report also states that IHH continues to operate widely throughout Gaza and to funnel large sums of money to support the Hamas infrastructure.

In January 2008, an IHH delegation [2] met with Ahmed Bahar, chairman of Hamas’ council in the Gaza Strip. At the meeting, the delegation not only boasted about the large amount of financial support it had given Hamas during the preceding year, but also declared its intent to double that sum in the future. Once again, we are left to wonder how any of this falls under the rubric of “humanitarian relief.”

In 2008 Israel banned [16] IHH from the country because of the organization’s membership in the “Union of Good” (UOG), a Hamas-founded umbrella coalition [17] comprised of more than 50 Islamic charities (most of which are associated with the global Muslim Brotherhood) that channel money and goods to Hamas-affiliated institutions. In December 2008, the U.S. government designated [18] UOG as a terrorist entity [8] that was guilty of “diverting” donations that were intended for “social welfare and other charitable services,” and using those funds “to strengthen Hamas’ political and military position.”

In January 2009, IHH head Bülent Yildirim met [2] with Khaled Mash’al [19], chairman of Hamas’ political bureau in Damascus, and Mash’al thanked Yildirim for the support of his organization.

In November 2009 [2] IHH activist Izzat Shahin transferred tens of thousands of American dollars from IHH to the Islamic Charitable Society (in Hebron) and Al-Tadhamun (in Nablus), two of Hamas’ most important front groups posing as “charitable societies.”

This, then, is the IHH: a pack of anti-Semitic supporters of terrorism, cloaking themselves in the vestments of victimhood, and bleating to the world about how unfairly they have been treated by the very nation whose extermination they have worked long and hard to bring about. It’s actually a story that has become quite familiar.

“I’m 63 and I’m Tired” — Robert A. Hall is a Marine Vietnam veteran who served five terms in the Massachusetts State Senate.

“I’m 63 and I’m Tired”
By Robert A. Hall
 
 

I’m 63.  Except for one semester in college when jobs were scarce and a six-month period when I was between jobs, but job-hunting every day, I’ve worked, hard, since I was 18. Despite some health challenges, I still put in 50-hour weeks, and haven’t called in sick in seven or eight years. I make a good salary, but I didn’t inherit my job or my income, and I worked to get where I am. Given the economy, there’s no retirement in sight, and I’m tired. Very tired.  

 

I’m tired of being told that I have to “spread the wealth” to people who don’t have my work ethic. I’m tired of being told the government will take the money I earned, by force if necessary, and give it to people too lazy to earn it.  

 

I’m tired of being told that I have to pay more taxes to “keep people in their homes.”  Sure, if they lost their jobs or got sick, I’m willing to help But if they bought McMansions at three times the price of our paid-off, $250,000 condo, on one-third of my salary, then let the left-wing Congress-critters who passed Fannie and Freddie and the Community Reinvestment Act that created the bubble help them with their own money.  

 

I’m tired of being told how bad  America is by left-wing millionaires like Michael Moore, George Soros and Hollywood Entertainers who live in luxury because of the opportunities  America offers. In thirty years, if they get their way, the United States will have the economy of  Zimbabwe , the freedom of the press of  China , the crime and violence of  Mexico , the tolerance for Christian people of  Iran , and the freedom of speech of  Venezuela .

 

I’m tired of being told that Islam is a “Religion of Peace,” when every day I can read dozens of stories of Muslim men killing their sisters, wives and daughters for their family “honor”; of Muslims rioting over some slight offense; of Muslims murdering Christian and Jews because they aren’t “believers”; of Muslims burning schools for girls; of Muslims stoning teenage rape victims to death for “adultery”; of Muslims mutilating the genitals of little girls; all in the name of Allah, because the Qur’an and Shari’a law tells them to.  

 

I’m tired of being told that “race doesn’t matter” in the post-racial world of Obama, when it’s all that matters in affirmative action jobs, lower college admission and graduation standards for minorities (harming them the most), government contract set-asides, tolerance for the ghetto culture of violence and fatherless children that hurts minorities more than anyone, and in the appointment of US. Senators from  Illinois .  

 

I think it’s very cool that we have a black president and that a black child is doing her homework at the desk where Lincoln  wrote the Emancipation Proclamation. I just wish the black president was Condi Rice, or someone who believes more in freedom and the individual and less arrogantly of an all-knowing government.  

 

I’m tired of a news media that thinks Bush’s fundraising and inaugural expenses were obscene, but that think Obama’s, at triple the cost, were wonderful; that thinks Bush exercising daily was a waste of presidential time, but Obama exercising is a great example for the public to control weight and stress; that picked over every line of Bush’s military records, but never demanded that Kerry release his; that slammed Palin, with two years as governor, for being too inexperienced for VP, but touted Obama with three years as senator as potentially the best president ever. Wonder why people are dropping their subscriptions or switching to Fox News?  Get a clue. I didn’t vote for Bush in 2000, but the media and Kerry drove me to his camp in 2004.  

 

I’m tired of being told that out of “tolerance for other cultures” we must let Saudi Arabia use our oil money to fund mosques and mandrassa Islamic schools to preach hate in America , while no American group is allowed to fund a church, synagogue or religious school in  Saudi Arabia  to teach love and tolerance.  

 

I’m tired of being told I must lower my living standard to fight global warming, which no one is allowed to debate. My wife and I live in a two-bedroom apartment and carpool together five miles to our jobs. We also own a  three-bedroom condo where our daughter and granddaughter live. Our carbon footprint is about 5% of Al Gore’s, and if you’re greener than Gore, you’re green enough.  

 

I’m tired of being told that drug addicts have a disease, and I must help support and treat them, and pay for the damage they do. Did a giant germ rush out of a dark alley, grab them, and stuff white powder up their noses while they tried to fight it off? I don’t think Gay people choose to be Gay, but I damn sure think druggies chose to take drugs. And I’m tired of harassment from cool people treating me like a freak when I tell them I never tried marijuana.  

 

I’m tired of illegal aliens being called “undocumented workers,” especially the ones who aren’t working, but are living on welfare or crime. What’s next?  Calling drug dealers, “Undocumented Pharmacists”?  And, no, I’m not against Hispanics. Most of them are Catholic, and it’s been a few hundred years since Catholics wanted to kill me for my religion.  I’m willing to fast track for citizenship any Hispanic person, who can speak English, doesn’t have a criminal record and who is self-supporting without family on welfare, or who serves honorably for three years in our military…. Those are the citizens we need.  

 

I’m tired of latte liberals and journalists, who would never wear the uniform of the Republic themselves, or let their entitlement-handicapped kids near a recruiting station, trashing our military. They and their kids can sit at home, never having to make split-second decisions under life and death circumstances, and bad mouth better people than themselves. Do bad things happen in war?  You bet. Do our troops sometimes misbehave?  Sure. Does this compare with the atrocities that were the policy of our enemies for the last fifty years and still are?  Not even close.  So here’s the deal. I’ll let myself be subjected to all the humiliation and abuse that was heaped on terrorists at Abu Ghraib or Gitmo, and the critics can let themselves be subject to captivity by the Muslims, who tortured and beheaded Daniel Pearl in Pakistan, or the Muslims who tortured and murdered Marine Lt. Col. William Higgins in Lebanon, or the Muslims who ran the blood-spattered Al Qaeda torture rooms our troops found in Iraq, or the Muslims who cut off the heads of schoolgirls in Indonesia, because the girls were Christian. Then we’ll compare notes. British and American soldiers are the only troops in history that civilians came to for help and handouts, instead of hiding from in fear.  

 

I’m tired of people telling me that their party has a corner on virtue and the other party has a corner on corruption. Read the papers; bums are bipartisan. And I’m tired of people telling me we need bipartisanship. I live in  Illinois , where the “Illinois Combine” of Democrats has worked to loot the public for years. Not to mention the tax cheats in Obama’s cabinet.  

 

I’m tired of hearing wealthy athletes, entertainers and politicians of both parties talking about innocent mistakes, stupid mistakes or youthful mistakes, when we all know they think their only mistake was getting caught I’m tired of people with a sense of entitlement, rich or poor.  

 

Speaking of poor, I’m tired of hearing people with air-conditioned homes, color TVs and two cars called poor. The majority of Americans didn’t have that in 1970, but we didn’t know we were “poor.” The poverty pimps have to keep changing the definition of poor to keep the dollars flowing.  

 

I’m real tired of people who don’t take responsibility for their lives and actions. I’m tired of hearing them blame the government, or discrimination or big-whatever for their problems.  

 

Yes, I’m damn tired. But I’m also glad to be 63. Because, mostly, I’m not going to have to see the world these people are making.  I’m just sorry for my granddaughters.  

 

Robert  A. Hall is a Marine  Vietnam veteran who served five terms in the  Massachusetts   State  Senate. 

 

There is no way this will be widely publicized, unless each of us sends it on!  This is your chance to make a difference.

http://www.snopes.com/politics/soapbox/imtired.asp