Indonesian Muslims Call for Halt to ‘Christianization’

Indonesian Muslims Call for Halt to ‘Christianization’

Muslim organizations in Bekasi, West Java, on Sunday (June 27) declared their intention to establish paramilitary units in local mosques and a “mission center” to oppose “ongoing attempts to convert people to Christianity,” according to the national Antara news agency.

Sat, Jul. 03, 2010 Posted: 07:00 PM EDT


DUBLIN (Compass Direct News) – Muslim organizations in Bekasi, West Java, on Sunday (June 27) declared their intention to establish paramilitary units in local mosques [NOTE: Another proof that mosques are NOT like churches!] and a “mission center” to oppose “ongoing attempts to convert people to Christianity,” according to the national Antara news agency.

At a gathering at the large Al Azhar mosque, the leaders of nine organizations announced the results of a Bekasi Islamic Congress meeting on June 20, where they agreed to establish a mission center to halt “Christianization,” form a Laskar Pemuda youth army and push for implementation of sharia (Islamic law) in the region, The Jakarta Post reported. [NOTE: All religious Moslems are required to push for the implementation of sharia law -- through the whole world!]

“If the Muslims in the city can unite, there will be no more story about us being openly insulted by other religions,” Ahmad Salimin Dani, head of the Bekasi Islamic Missionary Council, announced at the gathering. “The center will ensure that Christians do not act out of order.”

Observing an increasing number of house churches, Muslim organizations have accused Bekasi Christians of aggressive proselytizing. The Rev. Simon Timorason of the West Java Christian Communication Forum (FKKB), however, told Compass that most Christians in the area do not proselytize and meet only in small home fellowships due to the lack of officially recognized worship venues.

Many Christian seminary graduates prefer to remain on Java rather than relocate to distant islands, Timorason added, making West Java the ideal place to launch new home-based fellowships for different denominations. But neighbors see only the multiplication of churches, he said, and therefore suspect Muslims are converting to the Christian faith.

“The ideal solution is to have one building with a permit to be used by different denominations in each housing complex,” Timorason said. “If every denomination wants their own church in the same area, it’s a problem.”

Declaration of Intent
Kanti Prajogo, chairman of the Congress committee, had hoped to present a written declaration of intent to city officials at the mosque gathering, but officials did not respond to his invitation, according to The Jakarta Post.

Around 200 people attended the June 20 Congress, representing local organizations such as the Bekasi Interfaith Dialogue Forum, the Bekasi Movement Against Apostasy, [NOTE: According to standard Islamic law, apostasy is punishable by death.]  the local chapters of Muhammadiyah and the Indonesian Ulema Council (MUI) – two of Indonesia’s largest Muslim organizations – and the Islamic Defenders Front (FPI), well known for its aggressive opposition to Christians and other non-Muslim groups.

Government officials on Monday (June 28) called for the FPI to be declared a forbidden organization, claiming that FPI members were implicated in “too many” violent incidents.

“We are not concerned about their mission,” legislator Eva Kusuma Sundari reportedly said at a press conference in Jakarta, “but we are concerned about the way they implement their goals.” [NOTE: The government agrees with their goals; the government only opposes their tactics.]

A spokesman for another large organization, Nahdlatul Ulama (NU), said Tuesday (July 28) that despite one member being present at the congress in an unofficial capacity, NU had not approved the joint declaration, contradicting a statement made the previous day by Bekasi NU official Abul Mutholib Jaelani, who told The Jakarta Post that he had asked all 56 NU branches in the city to contribute at least 10 members to the youth army.

Contributing to Religious Conflict
Rapid residential and industrial development has created huge social problems in Bekasi. Sociologist Andi Sopandi of Bekasi Islamic University told The Jakarta Post that the call for sharia was a warning signal, and that local officials should urgently pursue dialogue between Muslim and Christian leaders.

Locals and newcomers will get along well only if they share similar basic values, particularly religious ones, Sopandi reportedly said, pointing to sharp disputes over the Filadelfia Huria Kristen Batak Protestan (HKBP) church in Jejalen Jaya sub-district earlier this year as an example.

A neighbor of the church confessed to The Jakarta Post that local clerics had asked him and other residents to sign a petition against constructing the HKBP church building and threatened not to pray at their funerals if they failed to cooperate; the majority of his neighbors signed the document under duress.

Under a 2006 Joint Ministerial Decree (SKB), at least 60 local residents must approve the establishment of a house of worship, whether a mosque or a church. The congregation must also have at least 90 members and obtain letters of recommendation from the local interfaith communication forum (FKUB) and religious affairs office before gaining final approval from district officials.

These terms make it virtually impossible for churches in Bekasi to obtain building permits. Bekasi regency has a population of 1.9 million, of which 98.2 percent are Muslim, according to 2006 data from the Bekasi Regency Religious Affairs office. Protestants, who form 0.67 percent (approximately 12,700 people) of the population, and Catholics who make up 0.55 percent, are served by only 16 officially recognized churches in seven of the 23 sub-districts.

Sudarno Soemodimedjo, deputy chief of the Bekasi FKUB, told The Jakarta Post in February that even if a church construction committee gained the approval of 60 local residents, the FKUB would not issue a letter of recommendation if there were any public objections.

“The SKB orders us to maintain public order, which means we have to refuse the establishment of a house of worship we believe may trigger a conflict in the future,” he said. [NOTE: No blame on Moslems for triggering the conflict. Only blame Christians for building a church.]

As a result, many Christians meet in unrecognized worship venues, giving Muslim groups legal grounds to oppose church gatherings.

“If the SKB was applied consistently, many mosques that were built without permits would have to close,” Timorason told Compass.

The government wants each new settlement to have a place of worship, he added, “but it’s always a mosque. There should be one of each to be fair.”

“Violations against freedom of religion remain rampant [in Indonesia],” confirmed the chairman of the Setara Institute for Democracy and Peace, who goes by the single name of Hendardi, at a press conference announcing the release of its January 2010 “Report on the Condition of Religious and Faith Freedom in Indonesia.”

“This is mostly because the government is half-hearted in its upholding of the right to worship,” he said.

Of 139 violations recorded by the institute last year, West Java took first place with 57 incidents, followed closely by Jakarta at 38.

Compass Direct News
Sarah Page

“This is war of religion, not just a war between Arabs and Israelis…this is an Islamic war, which will end in victory only under the banner of Jihad”

“This is war of religion, not just a war between Arabs and Israelis…this is an Islamic war, which will end in victory only under the banner of Jihad”

Here is yet more indication that the war against Israel is a jihad against Israel, motivated by an antisemitism with deep, ancient roots in Islam — and thus it will not be solved by Israeli concessions, or the establishment of a Palestinian state. The one thing we can be sure of about this is that Western analysts will ignore it, as they have all the other indications of the same thing. “Calls for Jihad in a Rally of Kuwaiti Students Union: This Is a War of Religion, Not a War between Israelis and Arabs,” from MEMRITV, March 29 (thanks to all who sent this in):

The following excerpts are from a rally in which Kuwaiti students show solidarity with the Palestinian cause. The rally aired on Al-Jazeera TV on March 29, 2010.

Read complete article

http://www.jihadwatch.org/2010/04/this-is-war-of-religion-not-just-a-war-between-arabs-and-israelisthis-is-an-islamic-war-which-will-e.html

Dying for Love: Child Bride Dies After Sex Organs Rupture A religion of peace and love. Muhammad married a six year old, so it’s all good. Obama say: Respect it!

Dying for Love: Child Bride Dies After Sex Organs Rupture

A religion of peace and love. Muhammad married a six year old, so it’s all good.

Obama say: Respect it!

Child Bride Dies After Sex Organs Rupture FOX News

A 13-year-old Yemeni girl who was forced into marriage died five days after her wedding when she suffered a rupture in her sex organs and hemorrhaging, a local rights organization said Thursday.

Ilham Mahdi al Assi died last Friday in a hospital in Yemen’s Hajja province, the Shaqaeq Arab Forum for Human Rights said in a statement quoting a medical report.

She was wedded the previous Monday in a traditional arrangement known as a “swap marriage,” in which the brother of the bride also married the sister of the groom, it said.

“The child Ilham has died as a martyr due to the abuse of children’s lives in Yemen,” the non-governmental organization said.

Her death was a “flagrant example” of the results of opposing the ban on child marriage in Yemen, which was leading to “killing child females,” it said.

The marriage of young girls is widespread in Yemen, which has a strong tribal structure.

The death of a 12-year-old girl in childbirth in September illustrated the case of the country’s “brides of death,” many of whom were married off even before puberty.

Controversy heightened in Yemen recently over a law banning child marriage in the impoverished country through setting a minimum age of 17 for women and 18 for men.

Thousands of conservative women demonstrated outside parliament last month, answering a call by Islamist parties opposing the law.

A lesser number of women rallied at the same venue a few days later in support of the law, the implementation of which was blocked pending a request by a group of politicians for a review.

MUSLIM CLERICS CAUSE DEATH OF ANOTHER CHILD BRIDE

http://latimesblogs.latimes.com/babylonbeyond/2010/04/yemen-runaway-child-bride-and-fourth-child-bride-granted-divorce.html 12-year old Yemeni girl dies three days after wedding Some report she was 13 years old. Who really cares? The fact is that all over Yemen girls die because they are forced to marry too young. This one died because acute bleeding caused by sexual intercourse. A few months ago another died in child birth. An ten year old had to seek a divorce after being raped and beaten. These cases are but a tip of a huge iceberg and they are NOT limited to Yemen. The girls are known as “brides of death.” And no, poverty and tribal customs are not solely to blame. Islamist Imams are as they fight tooth and nail any legislative effort to ban child marriage. Maktoob News reports Top Yemeni and Saudi clerics fight child marriage ban.

-Judith Klinghoffer

Will America Survive Islamofascisim?

Will America Survive Islamofascisim?

FOLLOW THE LINKS IN THE ARTICLE THEY ARE EYE OPENING

   
Thursday, 01 April 2010
Nearly 1400 years ago, a large number of Muslim jihadists from across the scorching Arabian desert, motivated by the ideology of Islam,  indoctrinated by Muhammad, unafraid of death, conquered Iran (Persia), one of the greatest, strongest and most tolerant empires known throughout the history of man. The Bedouin Arabs who toppled the Sassanid Empire were propelled not only by a desire for conquest and to steal Persian Jewels and treasures, and also to enslave Iranian women and children, while imposing their barbaric ideology upon the entire population. With that, they almost destroyed one of the most benevolent religions of all humanity, Zoroastrianism, often called the mother of all revealed religions.
The political nature of Islam demanded that a conquered people, not only convert to Islam but also to regard its past history as a time of darkness before the light of Islam came. Today, the Islamic Republic of Iran is busy purging Pre-Islamic Persian history from children text-books. Islam required conquered people to scorn their own past and love their Islamic Arab conquerors by striving to imitate them. According to Islam, all history before Islam was an era of “darkness” and should be discarded.

The prophet of Islam
motivated his rapidly growing body of followers to rally around him by proclaiming: if they are victorious they will have the treasures of the infidels as well as their women and children as slaves to hold or sell; if the faithful kill the infidels in doing the work of Allah, further reward awaits them in paradise; and, in the unlikely event that they are killed, they find themselves in Allah’s glorious paradise for eternal life of joy and bliss. The Persians underestimated the power and dedication of this newly formed Islamic ideology of hate and vigilance by the desert dwellers. Their unorthodox attack on Persian army caused the Persian army to fall into the hands of the butchers of Islam and eventually the culture of death prevailed and the era of Islamic terrorism began.Islam once again, 1400 years later, flushed by petrodollars, is seeking world domination through worldwide Islamic terrorism. It is seeking the destruction of everything in the world that is good, and intends to replace it with the most barbaric ideology known as Sharia law. Islam sees Christian America as a formidable enemy standing in its path of world-domination. Hence, it has waged stealth jihad on Christian America.

In many surprising ways America resembles the great ancient Persian Empire. Like the ancient Persians who were the first world managers and the most tolerant empire-builders, America, by its constitution, is also the most tolerant and benevolent nation in the world.  Is America’s destiny will end up like the Persians?

Reading about the Islamic religiously mandated horrific acts and even seeing them on television or the Internet may momentarily repulse, but does not terribly concern many Americans. After all, those things still are happening on the other side of the world and away from their homes, we are safe in fortress America, so goes the thinking. Wrong!

 “Fortress America” is a delusion that even the events of 9/11and Maj. Nidal Malik Hasan massacre seem to have failed to dispel. Many prefer to believe that the assault of 9/11 was an aberration, since nothing like it has happened again, and it is unlikely that anything of the sort will ever happen again, so goes the wishful thinking. The reality portrays a vastly different picture. America is far from a fortress, given its vast wide-open borders. It is a nation of laws where all forms of freedom are enshrined in its constitution; where Americans live by humane ethos diametrically different from those of Islamist savagery. Sadly, these differences confer great advantage to the Islamists and place America in imminent danger.

The breach of “Fortress America” from the air on 9/11 is only the first installment of many more forthcoming heinous assaults, about which we have been repeatedly warned by Muslim thugs living in caves.  Unless we abandon our way of thinking, we will suffer the consequences of a dangerous complacency. We need to stop relying on the invincibility of the law-enforcement people and willingly make the sacrifices that would protect our way of life.

I have never claimed that the reported 1.2 billion Muslims are all jihadists aiming to destroy civilization and establish Muhammad’s Ummah over all of us. I certainly know that the active jihadists are a small minority. Yet, it takes a blind eye to ignore militant minorities. Did Hitler become the Chancellor of Germany because he and his gang got the majority vote in Germany? More than 65% of Germans were not supporters of Hitler and his party and viewed the Nazis as louts and worthless. Yet, we all know what this little minority did while being ignored.

What about forest fires? You cannot ignore a little smoldering fire here, a little smoldering fire there because the rest of the forest is not on fire. Only a fool will ignore these fires, because they will eventually devour the forest.

Now, wishful thinking and being optimistic on the basis of some evidence here and some evidence there is the way some people prefer to deal with the Islamic threat. In the process, they tell us how some Muslim Turkish officers are working to combat Islamic terrorists or how some Pakistanis are also helping the West. Surely these folks don’t want to look at the horrors of this “minority” in places such as Afghanistan, Iran, Saudi Arabia, Sudan and every other Islamic country.

A longstanding Islamic practice is to be meek while weak and assume despotic intolerant power as it gains strength. Recent migration of Muslims to non-Islamic lands began as a seemingly harmless, even useful, trickle of cheap needed labor. Before long, greater and greater numbers of Muslims deluged the new territories and as they gained in numbers—by high birth rate as well as new arrivals—Muslims began reverting to their intolerant ways by, for instance, demanding legal status for Sharia (Islamic laws), the type of draconian laws that for the most part resemble those of man’s barbaric past.

Just a sobering note; mild Islamism is already here. As an example, there is the Muslim cab driver of the Minneapolis Airport’s refusal to ferry passengers with alcohol or even those with seeing-eye dogs, Muslim inmates demanding to be served only halal food, Kentucky Fried Chicken opens first halal restaurant in New York City, honor killing, Muslim students badgering universities for special facilities for their meetings, and, for the first time ever Muslim Congressman’s assuming the office by swearing on the Quran and not the Bible.

Islam need not even literally destroy the civilized world. All it needs is to gain enough power to impose its worse than death Sharia on everyone. If you are not up to speed with the horrors that Muslim governments and their jihadist foot-soldiers commit on a daily basis, you need to open your eyes and deal with this deadly threat of Islam with much more realism.

“Hitler knew that it would be an easy matter to transform the skilled, young glider aviators into fighter and bomber pilots. As the Mullahs and Ahmadinejad know today that once they have enough enriched uranium, have the missile tested out for their range and have other building blocks of nuclear technology in place with uranium enrichment, it would be a walkover to a nuclear weapons suite to blackmail and then destroy the civilized world,” while the rest of the world is snoozing.

Ignoring the smoldering fire and relying on a few local “firefighters” to keep the fires from spreading is either naive or outright criminal. But it is certainly the easiest thing to do. That’s why I have chosen to fight the fire and I am calling for help to put out Islam, the source that raises arsonists — the minority that they may be. It takes one arsonist to set a fire that a thousand firefighters will have difficulty putting out, right? The few Muslims who are brave enough to advocate reform of their religion are tossed out of mosques or, very likely, much worse.

When our leaders, for instance, call Islam a great religion, they are appeasing, if not lying outright. We the people elect our leaders and we hold them accountable to be honorable: using their voice to call a great religion a most deadly threat to everything we cherish as a great religion legitimizes Islamofascisim, on the one hand, and infuses the rest of us with a false belief.

In this relentless campaign, the Islamists have a vast cadre of “experts,” “talking heads,” and for-purchase politicians who keep endlessly broadcasting the false mantra that Islam is a religion of peace. This latter bunch is criminally complicit in making the populace complacent and furthering the work of the Islamists.

While President Obama glorifies Islam, the barbarians have made it inside our fortress. They have infiltrated our system of government. This time around, the people of the sword have their collaborator, Useful Idiots, inside busily doing all they can to dismantle our republic and replace it with the tyrannical Islamofascisim by appeasing our enemy.

TV presenter gets death sentence for ‘sorcery’

NOTE: As is typical, CNN, like other media, do not even attempt to enlighten their readers as to why this happened. Here is what you need to know in order to understand this article:

  • The constitution of Saudi Arabia is the Koran.
  • The laws of Saudi Arabia come from the Koran, the sayings of Muhammad and Sharia law.
  • Under sharia law, “sorcery” and any other form of “predicting the future” is forbidden because only Allah determines the future. Therefore, sorcery is considered a form of blasphemy and unbelief, which is punishable by death.
  • Sharia law specifically forbids sorcery: “Sorcery is an enormity because the sorcerer must necessarily disbelieve, and the accursed Devil has no other motive for teaching a person witchcraft than that he might thereby ascribe associates to Allah. [note: this is the Islamic crime of "shirk", the greatest possible sin in Islam].  The manual of sharia law, Umdat al-Salik, cites two verses from the Koran: 1) “A sorcerer will never prosper wherever he goes” (20:69); and 2) “… But the devils disbelieved, teaching people sorcery” (2:102).
  • The manual of sharia law lists six categories of “unlawful knowledge”, among which are “sorcery, philosophy, magic, astrology, materialist science, and anything that is a means to create doubts (in the eternal truths).
  •  In Islam, “sorcery” constitutes “disbelief in destiny” and destiny is the province of Allah alone.
  • Saudi Arabia is, supposedly, our friend and ally.
  • Our president bowed to the King of Saudi Arabia.
  • Saudi Arabia, like all Moslem countries, rejects our Universal Declaration of Human Rights. When will Amnesty International and other human rights organizations take a stand on this? When will America bring this up at the United Nations?

http://www.cnn.com/2010/WORLD/meast/03/19/saudi.arabia.sorcery/index.html?hpt=Sbin

TV presenter gets death sentence for ‘sorcery’

By Mohammed Jamjoom, CNN
March 19, 2010 10:30 a.m. EDT

Ali Hussain Sibat pictured with two of his five children.

Ali Hussain Sibat pictured with two of his five children.

STORY HIGHLIGHTS

  • Ali Hussain Sibat faces death sentence for predicting future on TV show
  • Sibat arrested, tried and sentenced during pilgrimage to Saudi Arabia
  • Reports say case is due to return to appeals court

(CNN) — Amnesty International is calling on Saudi Arabia’s King Abdullah to stop the execution of a Lebanese man sentenced to death for “sorcery.”

In a statement released Thursday, the international rights group condemned the verdict and demanded the immediate release of Ali Hussain Sibat, former host of a popular call-in show that aired on Sheherazade, a Beirut based satellite TV channel.

According to his lawyer, Sibat, who is 48 and has five children, would predict the future on his show and give out advice to his audience.

The attorney, May El Khansa, who is in Lebanon, tells CNN her client was arrested by Saudi Arabia’s religious police (known as the Mutawa’een) and charged with sorcery while visiting the country in May 2008. Sibat was in Saudi Arabia to perform the Islamic religious pilgrimage known as Umra.

Sibat was then put on trial. In November 2009, a court in the Saudi city of Medina found Sibat guilty and sentenced him to death.

According to El Khansa, Sibat appealed the verdict. The case was taken up by the Court of Appeal in the Saudi city of Mecca on the grounds that the initial verdict was “premature.”

El Khansa tells CNN that the Mecca appeals court then sent the case back to the original court for reconsideration, stipulating that all charges made against Sibat needed to be verified and that he should be given a chance to repent.

On March 10, judges in Medina upheld their initial verdict, meaning Sibat is once again sentenced to be executed.

“The Medina court refused the sentence of the appeals court,” said El Khansa, adding her client will appeal the verdict once more.

The case has been covered extensively by local media. According to Arab News, an English language Saudi daily newspaper, after the most recent verdict was issued, the judges in Medina issued a statement expressing that Sibat deserved to be executed for having continually practiced black magic on his show, adding that this sentence would deter others from practicing sorcery. Arab News reports that the case will now return to the appeals court in Mecca.

CNN has not been able to reach Saudi Arabia’s Ministry of Justice for comment.

Please watch this excellent interview with Wafa Sultan, a true heroine in the fight against radical Islam.

Please watch this excellent interview with Wafa Sultan, a true heroine in the fight against radical Islam.
 

Muslim Human Rights–A Record Incompatible with the Civilized World- Very long but Very Important

Human Rights
Eli E. Hertz

 

A Record Incompatible with the Civilized World


Palestinian children participate in lynching, parading and hanging of a ‘brother’

“Violence does not and cannot exist by itself; it is invariably intertwined with the lie.”

Alexander Solzhenitsyn

Arab countries attack Israel on trumped-up charges of human rights violations to cover up their own systemic human rights violations. Not only does the Arab world ignore the rule of international human rights law, many of its violations – from sanctioning honor killings of women to cross-amputations for criminals – are enshrined in the legal system of most Muslim countries. Palestinian self-rule is no different.1


Arab Nations’ Actions Fail to Put Human Rights Commitments Into Practice

In 1948, the United Nations adopted the Universal Declaration of Human Rights. It was the first document considered to hold universal principles of behavior that was agreed upon by an international body. It recognized the fundamental rights of every person to life, liberty, and security; to freedom of speech, religion, and education; and to the right of freedom from torture and degrading treatment. Forty-five years later at the World Conference on Human Rights in 1993, 171 countries reiterated the universality, indivisibility, and interdependence of human rights.

Most Arab countries have constitutions that champion human rights on paper. They also have signed a number of joint declarations of high principles: The 1981 Universal Islamic Declaration of Human Rights adopted by the Islamic Council,2 the 1994 draft of the Arab Charter on Human Rights approved by the Arab League,3 the 1999 Casablanca Declaration that purported to establish an Arab Human Rights Movement,4 and the 1999 Beirut Declaration touted as the First Arab Conference on Justice.5 Yet despite the documents’ lofty principles, the record shows the Arab world is one of the worst offenders in the field of human rights.

In its 2001 report, Amnesty International found:

“[g]ross human rights violations took place throughout much of the Middle East and North Africa. They ranged from extra judicial executions to widespread use of torture and unfair trials, harassment and intimidation of human rights defenders. Freedom of expression and association continued to be curtailed; the climate of impunity remained and the victims were still awaiting steps to bring those responsible for past human rights violations to justice.”6

In Algeria, for instance, the report cites that more than 2,500 people were killed in 2001 in “individual attacks, massacres, bomb explosions and armed confrontations, and hundreds of civilians killed by armed groups.”

In Iraq, dozens of women accused of prostitution were beheaded without any judicial process, as was a woman obstetrician who actually was silenced for being critical of corruption in the health system. Iran reported 75 executions, and Saudi Arabia recorded 34 amputations as punishment.

By contrast, most of Amnesty’s report on Israel focused on unwarranted or “excessive use of force” that led to casualties among Palestinians in response to “political violence.” It also criticized Israel for arrest, detention, and trial procedures against Palestinians.

Despite Amnesty’s criticism of Israel, what is most revealing is how the Arab world responds not to its own human rights violations, but to Israel’s. Arab leaders go out of their way to exaggerate and spread lies about Israel’s behavior, not only to demonize Israel, but also to create a smoke screen that covers up Arab nations’ own deplorable human rights record.

It is a profound irony that the Arab world, which charges Israel with “ethnic cleansing” and “genocide,” destroyed once-thriving Jewish communities in Arab lands, which today are all but void of Jews. Even in areas of the West Bank and Gaza administered by the Palestinian Authority, Israeli Jews who visit there put their lives in jeopardy.7 That picture contrasts sharply from the status of the more than one million Israeli Arabs who enjoy full citizenship and human rights, and can visit and work in Jewish cities unmolested. Nevertheless, Arab and Palestinian charges against Israel persist. Among them are claims that Israeli security procedures such as roadblocks, closures, and searches established to fight terrorism purposely humiliate Palestinians.

The purpose of the smear campaign is not only to criminalize the State of Israel and the Jewish people, but also to attract additional sympathizers from the Western world. Yet those fallacious and often rabidly antisemitic diatribes are also designed to deflect attention away from the deeds of the accusers, and serve to protect genuine abusers of human rights both in the Arab world and elsewhere. Tit-for-tat arrangements among genuinely guilty nations have turned the UN’s human rights apparatus into what one critic labeled “an abusers’ caucus.”8

In fact, independent monitoring bodies in the West say that Israel is the only genuine democracy in the Middle East with separation of powers, due process, and respect for minority rights. And it is the only country in the North Africa and West Asia region that was ranked free in a survey of religious freedom conducted by the Center for Religious Freedom.9


Arab Violations: A Daily Affair

By contrast, human rights violations throughout the Arab world are a daily affair, using any objective yardstick.

The absence of basic human rights is reflected not only in the actions of regimes, but also in their social values and attitudes, which are rife with intolerance for the Other. The Arab Middle East suffers from intolerance toward non-Muslims, suppression of ethnic minorities, gross gender bias, and discrimination and persecution of people who are different in virtually every realm of life – from political views to sexual orientation.

Incredibly, suppression of freedom of expression can extend even to the reporting of public opinion. Two Iranian pollsters were sentenced to eight – and nine – year prison terms after their survey found strong public support for contact with the United States. Authorities accused the two of selling secrets to groups linked to the CIA. Among the groups cited was the Gallup organization, which had paid for the poll to find out opinions of people in the Islamic world toward America after the September 11th attacks.10

Possibly the greatest threat from outside the Arab world, and perhaps rightly so, is the Internet. That is why many Arab nations have employed methods for restricting the flow of information from the Web.11 Proxy servers filter access to content in Yemen, the United Arab Emirates, and Saudi Arabia. Indeed, the Saudi government-controlled server banned at least 400,000 Websites, including sites about religion, politics, women, health, pop culture and more, a Harvard study found.12 Many Arab governments read their citizens’ e-mail, just as they tap phones and restrict free speech. One Bahraini spent over a year in jail for e-mailing allegedly political information to dissidents abroad. In Jordan, taxation and monthly Internet fees are priced so high – $70 a month for moderate usage – that only an estimated 20,000 Jordanians out of five million could afford access to the Web in 1999. By comparison, among Israel’s 6.4 million residents, 600,000 subscribed to Internet providers in 1999, and moderate usage ran an affordable $22 a month.13 Astoundingly, out of 880,000 subscribers in the entire Middle East in May 1999, more than 600,000 were from Israel, where no restrictions on Internet usage exist.14 Israel’s Business Arena reported in November 2001 that there were 1.93 million people with Internet access in Israel. The number of active home Internet users totaled 956,000.15

Other sharp splits over human rights divide Israel from its neighbors. One such realm centers on homosexuality, where the lives of Palestinian gays are so jeopardized that some have fled to Israel,16 where tolerance is the law of the land, where workplace discrimination is prohibited, where single-sex couples are eligible for spousal benefits and pensions in the civil service, and declared homosexuals serve in the army and participate in all aspects of public life.17


Endangered Human Rights Groups

 

Maybe it’s not so surprising given the conditions in most Arab nations, but human rights monitoring organizations in the Middle East also face tremendous danger.

If anything, the state of human rights in the Arab world is deteriorating, according to the Arab Commission for Human Rights,18 an umbrella group established in 1998 to try to unify human rights organizations in the region. The Commission reported that:

“It is a universally acknowledged fact that Arab countries are increasingly witnessing marked drawbacks in human rights and fundamental freedoms since the [1991] Gulf War. … The relationship between Arab governments and their citizens were becoming increasingly suppressive… While legal and operational situations of human rights advocates in at least eight Arab countries have certainly deteriorated during the 1990s, little or no noticeable achievements were made by other human rights advocates in many other Arab countries.”

Moreover, the report cited the “unbalanced growth of the human rights movement” in the Arab world. Some countries have a large number of organizations, some none. In fact, only two-thirds of the 15 human rights advocates on the commission’s board can afford to live in the country they represent, as many on-site organizations face harassment. In Egypt, for instance, a new law allowing the government to dissolve associations and non-governmental organizations (or NGOs) by administrative decree was used to harass the Egyptian Organization of Human Rights, and its director was subjected to legal harassment after he released a report on a massacre of 21 Copt Christians in January 2000.19

In the Palestinian Authority, the independent Palestinian Human Rights Monitoring Group has been harassed, and its head, Bassam Eid, arrested and threatened numerous times.20 Even the official Palestinian Commission for Human Rights, which the Palestinian Authority established, has been hounded by the very governmental body that established it. That should come as no surprise, given the status of human rights within the areas governed by the PA. Hearings in “‘moonlight courts’, as they function mostly in the night and hearings before them rarely last for more than a few minutes, while complaints of torture, [people] ‘disappearings’ for days or weeks before the families were told of the ‘disappeared’s’ whereabouts, abound and remain ignored” wrote Eugene Cotran, a member of the Palestinian Independent Commission for Human Rights and a British circuit judge, in 1996 in the Beirut-based Daily Star. Cotran described how the PA first simply ignored the findings of the human rights commission, then under the leadership of Hanan Ashrawi. When the commission’s criticism of the PA’s human rights violations continued, the PA arrested and jailed Ashrawi’s successor, Dr. Eyad El-Sarraj, in May 1996 following “highly critical remarks [about the PA] … in an interview.” El-Sarraj was tortured and kept in solitary confinement for 17 days, despite international pleas for his release. Finally, he was then brought before a court on false charges which were later dismissed for lack of evidence.21 Average Palestinians in the street, lacking a chorus of protesters, fare far worse.


Nearly 60 Years After Its Establishment, Israel Remains the Only Nation in the Middle East Whose Laws and Mainstream Social Values are Committed to Upholding Human Rights

 

Israel is not perfect. Its Supreme Court has reprimanded the government and security services for overstepping their prerogatives. Even when controversial, the Court’s rulings are honored, such as when the Bench ordered the government to free Lebanese nationals being held as hostages as a quid pro quo for the release of Israelis held in Lebanon.22

As in the rest of the free world, numerous Israeli human rights organizations operate freely and criticize their own government without fear of punishment. Among them are the Association for Civil Rights in Israel, established in 1972; B’Tselem (from the Biblical phrase “in the image [of God]”), established in 1989 to monitor Israeli human rights on the West Bank and Gaza; and Kav La-Oved (“Lifeline to the Worker”), dedicated to protecting the rights of foreign workers in Israel. A host of groups organized by Israeli Arabs are dedicated to minority rights issues, as well as specialty groups such as the Israeli chapter of Physicians for Human Rights and Rabbis for Human Rights, both of whom focus on Palestinian human rights. Amnesty International, Human Rights Watch, and other international organizations also operate freely in Israel.

Of all the human rights violations, none threaten the Middle East, and particularly Israelis, more than suicide bombings. Ironically, many Arab human rights organizations invest time and energy defending or mitigating such acts, despite numerous abuses on their own turf that deserve their attention. The Egyptian Organization for Human Rights, for example, took pains to issue a special rebuttal to the 2002 report of Human Rights Watch, which labeled suicide bombings against Israelis as a “crime against humanity.” The Egyptian group instead criticized the report for what it said was a failure to put the suicide bombings into proper context (i.e., ‘the occupation’), saying that the UN had ruled on “the fundamental rights of colonized people to struggle against their occupiers, by all means at their disposal.” In the wake of a series of horrific bombings, including the Park Hotel Passover Seder massacre in 2002 and other attacks that left 60 persons dead, the head of the Palestinian Human Rights Commission, psychiatrist Dr. Eyad El Sarraj, attempted to justify such acts rather than denounce them, suggesting Israel triggered these responses by “a long history of humiliation.”23


Palestinian Breaches of Human Rights Affect Almost all Institutions and All Levels of Their Community

 

Ironically, under Israeli rule, Palestinians enjoyed more respect for their human rights than after the establishment of Palestinian self-government.24

Under Palestinian rule, for example, those who ran newspapers – once the freest in the Arab world while under Israeli administration – began to face intimidation, arrest, closure, and confiscation of editions critical of the Palestinian government. Bookstores, too, were ordered to remove critical volumes. Judges were fired for decisions that Palestinian leadership did not like, and citizens were detained for months and often tortured, without charge or the benefit of counsel. Thirty Palestinians died in custody between Arafat’s arrival in July 1994 and May 2002.25

In addition, Palestinian business owners have been subject to extortion, literally plucked off the streets, held against their will, and tortured by PA security personnel on trumped-up charges of owing back taxes, according to the Jerusalem Post in a September 1998 investigation. Thirty-six Palestinians who spoke to the Palestinian Human Rights Monitoring Group (PHRMG) said they had paid as much as 250,000 NIS ($65,155) to win their release, the Post reported; others had been jailed for as long as two years. Yet not one cent of an estimated 7 million NIS ($1.8 million) collected under the guise of taxes was transferred to the PA Finance Ministry. Meanwhile, a network of Mafia-style ‘protection’ groups operates freely in every major Palestinian city, extorting huge fees from innocent victims. Such lawlessness should not come as a surprise, given the Palestinian Authority’s prevalent misuse of power at all levels of society, from firing, intimidating and/or arresting professionals who criticize the regime to banning a women’s protest march that called for improved safety standards following a Hebron factory fire in which 14 female employees died.26


The Abuse of Arab Women’s Rights

 

Arab abrogation of women’s rights goes further than violating their freedom to organize and protest. It is endemic not only in Palestinian society, but also in the Arab world in general, where Arab women are legally treated unequally, both in personal matters and in the workplace.

Unequal status stems from two factors: the hegemony of Islamic law and the impact of Arab paternalism.27 But regardless of the reasons, the fact remains that Arab women suffer far greater than women nearly anywhere else in the world, lagging behind other women not only in North America, Oceania, and Europe, but also in Latin America, and South and East Asia, the Arab Human Development report28 shows. The only place women are slightly worse off is sub-Saharan Africa, according to the UN’s Gender Empowerment Measure (GEM). In 2000, half of all Arab women still could not read and write, and the maternal mortality rate was double that of Latin America and the Caribbean, and four times that of East Asia.

Few women work outside their homes, even in modern-leaning countries such as Jordan, where 78 percent of Jordanian women are housewives, a 1988 survey found.29 Saudi Arabian law limits the jobs available to women to medicine, education, and banking.30 Iranian women are forbidden to study veterinary medicine and engineering – deemed to be male occupations.31 Under the Palestinian Authority, the small number of working women stems not only from a lack of employment, but from a lethal form of harassment: Women working outside the home have been murdered after being accused of collaborating with Israel or defaming their family honor. Who are the so-called collaborators? One was a seamstress, another a cleaning woman; Others included five nurses, according to the Hebrew daily Haaretz.32 One of the nurses, Aisha Abu Shawish, the head nurse and department head at Nasr Hospital, was axed to death in her home, leading many female nurses to resign.

Marginalization and disempowerment of women in Arab countries is significant.

The UN’s Human Development Project placed the onus for the region’s backwardness largely on its treatment of women, noting “the Arab world is largely depriving itself of the creativity and productivity of half its citizens.”33

And, if anything, their status is not about to improve soon, given a conservative backlash in recent decades against gains made under colonial rule or under previous regimes that sought to Westernize their countries.34 After the Islamic revolution in Iran in 1979, for instance, veiling became mandatory, on risk of public flogging with 76 lashes or jail; the minimum age women could marry was reduced from 15 to 9; female judges were thrown off the bench; and separate spheres of justice for men and women were established. In Algeria since 1984, women (no matter what their age) have lost the right to marry without consent of a male family member; polygamy and oral divorce (where men need only say ‘I divorce you’ three times and avoid due process) was reinstated; and in 1989 women’s right to vote was compromised by allowing male family heads to vote for their entire families.

Women’s rights are so ignored that small changes often are perceived as progress. In Egypt, men who wanted to escape punishment for rape or kidnapping women were allowed to marry their victims until a new law adopted in 1999 banned that option.35 Another law, adopted in 2000, ended Egyptian men’s unilateral right to divorce their wives. It was considered a human rights breakthrough when the Egyptian Supreme Court upheld the new law, which was challenged as a conflict with Islamic Sharia law. And although Egyptian women now have the right to end marriages by seeking court orders, the El Khole amendment has one condition: a woman must return all money her husband has given her before a divorce is granted.36

Such conditions may explain why 8 of 21 Arab nations have neither signed nor ratified the UN Convention on the Elimination of All Forms of Discrimination Against Women,37 with most of those who signed the document appending reservations. Nations who do not sign the Convention can continue to keep Arab girls from receiving an elementary education. They can prevent women from choosing professional careers. And they can dictate their behavior in public.38

Taken to an extreme, such policies can lead to horrific consequences, as they did in Saudi Arabia on Monday, March 11 2002. A fire at a girls’ middle school in Mecca killed 15 students because the religious police, called the Committee for the Promotion of Virtue and the Prevention of Vice or the mutawwa’in in Arabic, blocked rescue efforts. Why? Because the fleeing students were not wearing their obligatory long black cloaks and head coverings required in public.

As offenders of human rights go, Saudi Arabia is considered one of the worst in the Arab world, not allowing women to obtain drivers’ licenses and requiring consent of one’s father, brother or uncle before getting married. Moreover, Saudi women have no legal redress for sexual harassment or abuse.39

In 1990, when a group of 47 highly educated Saudi women took to the roads in a one-time protest drive to challenge the law forbidding women to drive, the religious police branded them as “whores.” They received death threats, were fired from their jobs and had their passports revoked, and their husbands’ jobs were put in jeopardy.40

Human rights violations stem not only from the absence of rule of law in the Arab world; many violations result from laws themselves that call for cruel forms of corporal punishment and tolerance for those who murder women.

The most widespread breach of human rights anchored in Arabic law are so-called honor killings. It is a practice endemic to both liberal and conservative societies in the Middle East, where murderers, motivated by desire to protect their families’ honor, enjoy special legal status in all Arab countries. In most – Syria, Kuwait, Egypt, Iran, the United Arab Emirates, Bahrain, Morocco, Oman, Lebanon, Jordan, and in the territories administered by the Palestinian Authority – the laws that exempt perpetrators and/or mitigate punishment for honor crimes are part of each government’s civil code. In Saudi Arabia and Qatar, the laws are based directly on Sharia, or Islamic law.41

Critics charge that honor killings “are sanctioned by the educated elite, who pass laws that enable murderers to get off with little or no punishment.”42

How widespread are honor killings? At least several thousand Arab women a year are victims of honor killings, according to estimates. Countless cases of honor killings are reported as suicides or accidents. “Women are executed in their homes, in open fields, and occasionally in public, sometimes before crowds of cheering onlookers,” writes anthropologist and investigative journalist James Emery in the May 2003 edition of The World & I magazine, in an article devoted to honor killings among Palestinians on the West Bank, Gaza, and Jordan.43 Sparked not only by the discovery of extramarital relations or out-of-wedlock pregnancies, honor killings are committed for even minor infringements of modesty such as flirting.44 Perhaps the most tragic case concerned a four-year-old Palestinian girl raped by a man in his mid-twenties; the preschooler’s family abandoned her, hoping she would bleed to death because they believed she had sullied their honor.45

Even when male relatives kill their sisters, nieces, wives, mothers, or daughters to protect their family honor, the laws protect the perpetrators.46 Jordan, for instance, records at least 25 such murders a year, although those numbers are believed to be only the tip of the iceberg.47

Arab leaders who have attempted to end such legal sanctions have met with staunch opposition. After King Hussein spoke out against the practice in 1997 – the first Arab leader to do so – his successor, King Abdullah II, followed through with a proposal in 1999 that would have officially abolished honor killings. In response, 5,000 Islamic activists took to the streets in protest, including the King’s own brother, Ali. Claiming the King’s plan was tantamount to “legalizing obscenity and encouraging women to act immorally,”48 the Jordanian parliament rejected the legislation in 2000 after three minutes of debate.49 A year later the Jordanian law was amended to treat honor killings as other murders, yet a loophole remains.50 The Jordanian penal code – which perpetrators of such crimes really rely on51 – guarantees lighter sentences of no more than a year in jail for male killers of close female relatives who have committed “an act which is illicit in the eyes of the perpetrator.” Jordanian judges of such cases also remain sympathetic to those found guilty, especially since 75 percent of the cases involve brothers, often teenagers, who are treated as minors.52 In Egypt, honor killings committed by husbands whose wives commit adultery are deemed misdemeanors; however, when the reverse takes place, women are severely punished.53

The Palestinian Authority, like Jordan, also treats honor killings leniently, and the Palestinian Human Rights Monitoring Group reports widespread incidents throughout Palestinian society.54 Although Palestinian police recorded only 38 cases between 1996 and 1999, anthropologist Emery’s informants told him “a woman beaten, burned, strangled, shot or stabbed to death is often ruled a suicide even when there are multiple wounds,” and officials are often bribed to go along. One UN-funded study (by the Palestinian-based Women’s Centre for Legal Aid and Counseling) found that 75 percent of female deaths from 1996-1998 were suspiciously ascribed to ‘fate.’55 “As a whole, the [Palestinian] judicial system conspires against victims,” including indications that families pressure forensic experts to alter their findings, the group charged.

Beyond the laws which recognize honor killings as part of Arab culture, Arab women accused of staining their families’ honor are frequently jailed to protect them from their families. At least 50 women a year are imprisoned in Jordan on honor-related cases, detention ranging from several months to several years. Arab laws that ignore human rights, however, are not limited to women. Legally sanctioned forms of cruel and unusual punishment under the aegis of extreme Islamic Sharia law include stoning individuals to death for adultery, beheading criminals with a sword, and amputation for theft, including cross-amputations of a right arm and a left leg that leave offenders horribly disabled for life.56 Saudi Arabia has one of the highest execution rates in the world at two a week, according to Amnesty International. In 1999, half the executions were of foreign nationals from developing countries,57 whose governments, unlike Western nations, rarely possess the interest or clout to intervene with Saudi authorities.


Regimes in the Middle East Not Only Intimidate Their Citizenry; They Use Terror Tactics Against Dissidents and Rivals

 

After American and British troops in April 2003 removed Iraq’s Ba’ath regime by force, 3,000 skeletons were uncovered in a mass grave in central Iraq, believed to be the victims of a 1991 Shi’ite revolt against Saddam Hussein’s regime. An estimated 200,000 Iraqis disappeared in the course of Hussein’s 24-year rule, according to Human Rights Watch.58 In 1988, during the Iran-Iraq war, 5,000 men, women, and children were killed when Iraq bombed its own Kurdish citizens with mustard gas and nerve agents in the village of Halabja. The attack was just “one event in a deliberate large-scale campaign to kill and displace the predominantly Kurdish inhabitants of northern Iraq … resulting in the deaths of between 50,000-100,000 persons, many of them women and children,” according to the U.S. State Department.59

In Lebanon’s 16-year civil war (1975-1991), more than 100,000 Lebanese, many of them civilians, lost their lives.60 The late Syrian leader Hafez Assad dealt swiftly to quell his opponents following several assassination attempts, some of which originated in the town of Hama. Consequently, Assad and his brother Rifat surrounded the town, leveled it with artillery and tank fire, and to ensure no survivors remained, employed poison gas leaving an estimated 20,000 Syrians dead.61

The first use of chemical weapons in the Middle East came between 1963 and 1967 when Egypt used phosgene and mustard aerial bombs in a civil war in Yemen, killing an estimated 1,400 persons.62

The Palestinian Authority uses the machinery of government to oppress its people.

Palestinians are plagued by a special brand of terrorism and fratricide: vigilante rule. Such has been the pattern over a dozen security organizations established by the PA. Vigilantism characterized the Intifada in 1987-93 and before that, the 1936-39 Arab revolt.63

When a Palestinian police force was first envisioned, Israeli officials expected the force would number 3,000-4,000. At Oslo, a force of 12,000 was agreed upon. Then, believing a larger force would fight terrorism, it increased to 30,000 after the September 1995 interim agreement (“Oslo II”) was signed. In the end, under the leadership of Yasser Arafat, the PA has built a police state with over 40,000 armed security personnel for a population of 2.5 million inhabitants. That is a ratio of 16 police to 1,000 civilians inside the Palestinian Authority, compared to the ratio in Europe of 4-6 police to 1,000 civilians and a ratio of 2.4 to 1,000 in the United States.64

In terms of human rights, however, the PA’s security wings have not just turned into a small army with weapons poised against Israelis, but have become a menace to their own people. Rather than taking advantage of self-rule to establish and maintain law and order, the PA simply used the machinery of self-government to terrorize Palestinians, and at times, literally, get away with highway robbery, aggravated assault, and even murder.

As a result, honor killings of Palestinian women have risen under the PA, paralleling other forms of vigilante justice carried out against a backdrop of general lawlessness.

The three-year Arab Revolt (1936-39) directed against British rule and Zionist aspirations, marked the first time Arabs in Palestine were largely free of the control of a central Western-style administration and able to organize on their own. Local rebel bands formed along family, clan, and village lines, yet coordination never rose to a regional or national scope. Instead, the revolt was “spontaneous … unsystematic, undisciplined, and [an] unstable insurgency, often prone to anarchic lapses,”65 writes Kenneth Stein, a scholar of the Mandate period. Marked by guerrilla warfare directed at British and Jewish interests, the revolt was also rife with abductions and killings of village heads who had sold land to Jews, and other so-called collaborators who refused to honor an economic boycott against Jews and the British. Ultimately, the Arab Revolt turned into a series of retributions against Arabs considered to be traitors. In other cases, collaboration charges served as a cover for settling old personal vendettas,66 says Arizona University Historian Professor Charles Smith. In all, fellow Arabs killed 494 Arabs, making up approximately 16 percent of all Palestinians killed during the Arab Revolt.67 They included mayors, affiliated officials, sheikhs, village heads (mukhtars), rival notables, and even prominent Muslim religious figures.68

“… As in Ireland in the worse days after the War or in Bengal, intimidation at the point of a revolver has become a not infrequent feature of Arab politics. Attacks by Arabs on Jews unhappily, are no new thing. The novelty in the present situation is attacks by Arabs on Arabs. For an Arab to be suspected of a lukewarm adherence to the nationalist cause is to invite a visit from a body of ‘gunmen.’”
From the Palestine Royal Commission report presented by the [British] Secretary of State for the Colonies to Parliament by Command of His Majesty in July, 1937.

The revolt which began in 1936 included demonstrations, a general strike, and a boycott which decimated the local Arab economy, with scores of Arab businesses shut down and 40,000 middle and upper-class Palestinians fleeing to neighboring countries.69 Some 50 years later, a similar pattern of fratricide repeated itself, notwithstanding quantum leaps forward in terms of urbanization and social organization, improvements in standard of living, health, education and development of a collective sense of peoplehood or political awareness that embraced all levels of Palestinian society. Despite the tightly organized nature of the 1987 Intifada, whose local and national leadership enjoyed a modern communications network, Palestinians again failed the test of statesmanship. They had built a network of local committees that managed local affairs and local resistance that transcended deep cleavages of class, clan, and geography. Yet a shared Palestinian identity based on a common enemy did not last. Self-government again regressed to a state of street-gang rule and fratricide.

“With the beginning of the Uprising, the whole system of law and order collapsed … and much of Palestinian society experienced vigilante justice,” wrote Bassam Eid of the Palestinian Human Rights Monitoring Group.70 Palestinian street gangs of masked men punished women suspected of immodest behavior, drug dealers, informers who collaborated with Israel, and property owners who sold land to Jews, Eid wrote.

The Palestinian Human Rights Monitoring Group reported:

“In the course of pursuing collaborators, suspects caught by masked men were invariably tortured and killed. In the midst of this vigilantism, many innocent people – both women and men – were mutilated or killed as well, merely upon the suspicion or rumor of collaboration or as a result of a personal grudge or vendetta. This was a time of terror in the occupied territories, where the most basic guarantees of the rule of law were completely ignored.”

Palestinian radicals killed at least 800 of their own brethren suspect of providing Israel with intelligence,71 according to Professor Bard O’Neill of the National War College and an expert on terrorism. The Palestinian Human Rights Monitoring Group says that the number of Palestinians killed by Palestinians was equal to the number killed by Israelis.72

Motivations were mixed. ‘Palestinian collaborators’ killed included those who dared to work in Israel or maintain commercial or social ties with Israelis, not just intelligence gatherers. In 1992 alone, intra-Palestinian violence resulted in 200 deaths, most tied to rivalry between Fatah and Hamas; such killings waned in 1993 after the Oslo Accords were signed and a tacit truce, or hudna, was reached between the sides. That year, intra-Palestinian killings dropped to 83. Like the Arab Revolt that preceded it, the 1987 Intifada also devastated the local Arab economy, wiping out most standard-of-living gains Palestinians had enjoyed in the first decade of Israeli rule. From 1988-1991, the standard of living dropped 10 percent per year, according to Tel Aviv University economist Assaf Razin. The economy took another hit when 400,000 Palestinian guest workers in Kuwait were expelled after the 1991 Gulf War for siding with Saddam Hussein. That brought a sharp drop in money being sent home to families in the West Bank and Gaza, and it also cut funding to the PLO.73 In the end, the pattern remains the same, despite differences in conditions among the Arab Revolt, the 1987 Intifada and Palestinian violence today.74 Instead of fighting with chains, iron bars, clubs, and Molotov cocktails,75 today’s fratricide among Palestinians is being played out with the machinery of government, firearms, and sending children into battle, which began in the 1987 Intifada. The local bands of the 1930s and gangs of the late 1980s have been replaced by municipal and regional warlords, and organized terror and guerrilla tactics.76

As in the past revolts, the number of intra-Palestinian killings has again risen sharply, mostly due to executions in the streets. Those include assassinations of political rivals, extra judicial killings by security forces and unidentified or masked assailants, and blood feuds. In 1995, only two such killings were reported. The next year, ten were killed in such executions; 18 in 1999, 26 in 2000 and 36 in 2001. In the first seven months of 2002, 36 Palestinians were killed by fellow Palestinians, almost all in gang war-style executions, felled by a rain of bullets in the back, or a single bullet to the head by masked gunmen or members of PA security services,77 according to the Palestinian Human Rights Monitoring Group. The list of such murders does not include countless other Palestinians killed with knives, short hoses, and clubs.

The arrival of Arafat and his wing of the PLO from Tunis only worsened tribal blood feuds, with thousands of members of the security forces newly armed and prepared to use their weapons in private vendettas tied to tribal loyalty.

In one landmark case, members of the Abu Sultan clan murdered two members of the Khalidi clan. That led the Palestinian Authority to hastily execute two brothers from the Abu Sultan clan after a quick trial intended to restore law and order and prevent a blood feud. All four fatalities were members of the PA security forces.78

“There is always someone killing someone else, in the process of taking revenge for a previous killing, seemingly without end,” wrote Gaza psychiatrist and human rights activist Eyad El Sarraj in the Jerusalem Report in 1998.79 “Even more troubling is the fact that since the establishment of the Palestinian National Authority in 1994, the number of killings has multiplied.” Among the cases cited: a teacher shot in the head as a suspected spy in front of his pupils.

El Sarraj’s observation points to the belief that Palestinian peoplehood lacks true substance, and that it only surfaces when non-Muslim administrations are in charge. Yet left to self-rule, Palestinian peoplehood quickly dissipates, digressing into deep cleavages and violent tribal rivalries). Writes El Sarraj:

“In Palestinian society today, tribal identity seems to be reemerging, as opposed to the latter years of the occupation when we defined ourselves first and foremost as Palestinians. As the internal political map is redrawn, people are regrouping into their tribal affiliations. And even political groups like Fatah are behaving today like tribes.”

With a sense of despair, he notes:

“… our tradition of revenge and our culture of violence are deep-rooted.”

The same pattern of economic self-destruction is repeating itself in the wake of self-rule under the Palestinian Authority, only it is coupled by corruption and misuse of public funds along with unemployment. And again, as during the Arab Revolt of 1936-1939 (and 1948 when Arabs responded with violence after the State of Israel was declared), educated and well-to-do Palestinians are quietly packing their bags and emigrating to escape renewed political violence and economic stagnation.

With combatants using residential neighborhoods as a haven to attack Israelis and build bombs, many fear becoming victims of collateral damage during Israeli incursions. Moreover, Muslim parents fear that their children will be tempted or enticed to become suicide bombers.

Despite self-rule, Palestinians also fear the damaging effects of a PA-controlled economy.

After two years of self-rule in 1996, Palestinians in PA-run areas suffered a 30 percent decline in their standard of living, Israeli experts estimate. By early 2002, after Palestinian leaders opted for more violence, the Palestinians’ Gross Domestic Product (GDP) plummeted by 70 percent, and the PA’s collective net worth dropped by an estimated 60 percent due to corruption, loss of productivity, and a loss of foreign aid.

Before the 1987 Intifada, 200,000 Palestinians worked in Israel; in 1992, after four years of disturbances, that number dropped to 120,000.80 “The [1987] Intifada … had a depressing effect on the Palestinian economy,” Eliyahu Kanovsky, an economist at Bar-Ilan University testified at a 1997 joint U.S. Congressional Economic Committee hearing on the lack of a peace dividend.

“The frequent closures following terrorist attacks disrupted trade and other economic relations between Israelis and Palestinians and accelerated Israel’s replacement of Palestinians by laborers from a number of Eastern European, Asian and African countries.”81

The chilling effect was not only due to disruptions in Palestinian work attendance, but also because employers grew concerned for their personal safety: 105 Israelis and 11 foreign nationals82 were killed between 1987-1993 during the Intifada, with many Jewish employers being killed by their Palestinian employees. Other Jewish employers spotted their workers in TV footage among celebrants of terrorist attacks. One employer identified his former Palestinian employee as one of the prime perpetrators of the Ramallah lynching of two Israeli reservists who merely took a wrong turn.83 By September 2000 before the outbreak of Arafat’s war, 60,000 Palestinians worked in Israel.84 By December 2001, only 39,000 still worked there.85 That drop stemmed from growing terrorist attacks on both sides of the Green Line. In response, the Israeli government invalidated all work permits for Palestinians in the West Bank and Gaza, and the issuance of new permits were weighed on an individual basis and by demand. One of the most unforgettable cases86 that soured Israelis on hiring Palestinians came when a 34-year old Palestinian from Gaza, employed by an Israeli bus company, plowed the bus he was driving into a crowd on a main thoroughfare leading into Tel Aviv, killing eight Israelis and injuring 23 in February 2001. He did so after dropping off a busload of Gaza workers on their way to their day jobs in Israel. Today only about 20,000 Palestinians from the West Bank and Gaza have permits to enter Israel to hold day jobs.87

Palestinians blame Israel for their economic shambles. They see nothing illogical in their demands to work in Israel while attacks on Israelis continue, attacks which enjoy broad Palestinian support.88 Instead, they consider the fact that few Israelis will hire them as another form of oppression and what they term “Zionist racism.”


Emigration

 

One of the least discussed results of Palestinian human rights violations is the growing exodus of Palestinians themselves from the territories, fed up with the violence and corruption. Although no Palestinian statisticians published data on this subject, and the Palestinian media has imposed a voluntary blackout on the phenomenon, more than a quarter of Palestinians say they are considering permanent emigration, according to the Hebrew daily Haaretz.89 Even six years into Palestinian self-rule, and a year before the Terror War (‘al-Aqsa Intifada,’) a 1999 public opinion survey revealed deep dissatisfaction: 60 percent of Palestinians criticized the lack of freedom of expression; 62 percent believed that Arafat’s administration was corrupt; and 27 percent said they were considering emigration. The number of young, educated people considering emigrating was double the average, said Dr. Khalil Shikaki, adding: “People wanted a democratic society, they wanted work and they didn’t get what they wanted.” A 2001 survey of Palestinian Christians from Beir Sahour, a Christian village just outside Jerusalem (which has been used by terrorists as a base for attacking Jewish Jerusalemites), indicated that more than half of them were also considering emigration. The survey was conducted by the Latin Patriarchate of Jerusalem. Visa requests also have increased at numerous Western embassies, although obtaining such visas has become more difficult since September 11th. The Australian embassy – an untraditional destination for Arabs – was inundated by 2,004 immigrant visa requests between July 2000 and July 2001, compared to an average of 130 in previous years. Those leaving, according to the Palestinian Human Rights Monitoring Group, are young and educated, and unwilling to put up with human rights violations under Palestinians self-rule. Similarly, 90 percent of the Palestinians applying for visas to Canada are engineers and pharmacists. As in times past, Palestinian society’s penchant for self-destructive behavior is boomeranging, motivating the best and the brightest to leave, while Palestinians as a whole blame Israel (again) for the collapse of their society and their economy.

Jonathan Schanzer wrote in the Middle East Quarterly, about the lesson of three Palestinian uprisings:

“Like the Arab Revolt and the first Intifada … the current Intifada also has the odor of a defeat.… The violence has again destroyed the Palestinian economy, while radicalism, fratricide and internal squabbles continue to erode society at an alarming rate…. As a direct result of the intra-Palestinian violence that accompanies these uprisings, the Palestinians are arguably no more prepared for statehood today than they were in 1936. They are simply more destitute, more fragmented, and more radical.”90


The PA Cynically and Consciously Violates the Most Basic Human Right – the ‘Right to Life and Security of Person’ in Regard to Its Own Children – in Violation of a May 2000 Amendment to the UN Convention on the Rights of the Child

 

During the 1987 Intifada, Palestinians “sent mere children to fight grown-up struggles … in a ‘small-arms war.’”91 It may have proved a successful tactic as military strategies go, but on a human scale, it left Palestinian children as victims by their elders for political gain. Such victimization has escalated in the PA’s guerrilla war with Israel that was launched in September 2000. Children are purposefully and strategically positioned between Palestinian combatants and their Israeli targets, used as human shields at the front of violent clashes, exploited as couriers for explosives, and openly encouraged to forfeit their lives as direct combatants and suicide bombers. Political pedophiles literally entice children to kill themselves,92 a tactic the Palestinians have opted for despite the UN’s specific ban on such measures as a clear human rights violation.

The UN General Assembly added that ban to the Convention on the Rights of the Child in May 2000 which went into effect in 2002.93 The protocol absolutely and unconditionally prohibits the involvement of children in armed conflict. It specifically forbids the recruitment of children into regular armed forces – an all-too-widespread global phenomenon94 – but also extends the prohibition in Article 4 of the protocol, stating unequivocally that “armed groups … should not, under any circumstances, recruit or use in hostilities persons under the age of eighteen years.” Moreover, the preamble defines as a war crime the use of children under the age of 18 who “participate actively in hostilities.95

It also “condemns the targeting of children in situations of armed conflict and direct attacks on objects protected under international law … including places that generally have a significant presence of children, including schools and hospitals.” Although the protocol does not specifically cite cafes, discos, and fast-food eateries, such establishments, frequented by Israeli youth and targeted by Palestinian suicide bombers, clearly fall under the prohibition as a violation of Israeli children’s human rights, even by UN standards.

Further, the 2002 Human Rights Watch World Report charges that the Palestinian Authority has done “little to exercise its responsibility to take all possible measures to prevent and punish armed attacks by Palestinian Arabs against Israeli civilians, including suicide bombings.”96

Despite the strongly worded UN ban, the world body has failed to condemn Palestinians for victimizing children – their own or Israeli children.

The opposite has actually been the case, as the UN has served as the platform of choice for Israel bashing. One of the most blatant cases was the 2001 UN-sponsored conference on racism held in Durban, South Africa. The gathering was devoted solely to painting Israel as a human rights violator by means of a parade of fliers, bumper stickers, and posters declaring Israel racist, criminal, illegal, and an “apartheid state.”97 In many ways Durban stood as a recap of a 1975 UN General Assembly resolution, which defined Zionism as “a form of racism and racial discrimination.” That resolution was repealed in 1991, but the terminology continues to reverberate throughout the UN halls and other UN resolutions.

Lastly, within the Arab world, those whose human rights are violated include more than Arabs who belong to the ‘wrong’ ethnic group, religion, or political association, who engage in forbidden activities, who dare to speak out or show too much personal or institutional autonomy. By focusing on staying in power, many Arab regimes by definition simply impoverish the lives of their citizens, shortchanging them of their most basic human rights – to life and the realization of one’s full potential through decent health and education.

Article 25 of the Declaration of Human Rights states: “Everyone has the right to a standard of living adequate for the health and well-being of himself and his family.” It stresses that “[m]otherhood and childhood are entitled to special care and assistance.” Article 26 states: “Everyone has the right to education … and that education shall be directed to the full development of the human personality, and to the strengthening of respect for human rights and fundamental freedoms.”98

Despite Arab and European accusations that Israel oppresses and discriminates against its Arab minority and Palestinians in the West Bank and Gaza, objective yardsticks show a different reality. In fact, Arab children in Israel have a much better chance of staying alive and getting a good education than Muslim children in countries in Europe.99 The infant mortality rate (a key component of the UN’s Human Development Index) for Arabs in Israel ranks equal or better than the rate of members of the majority in Europe and the United States. The rate among Arabs in Israel is 7.8 deaths per 1,000, the same as for native British citizens; but the infant mortality rate among native French citizens is 8 deaths per 1,000; for native Swiss 8.2, and for white Americans 8.5.

Comparison of the infant mortality rates of Israel’s Arab minority with the minorities in the above nations also proves the fallacy of Arab and European accusations about Israel’s treatment of minorities. The infant mortality rate of minority Turks in Switzerland, for example, is 12.3 deaths per 1,000; 12 per 1,000 for minority Arabs in France; and in England 11.4 death per 1,000 for babies of mothers born in Pakistan.100

Furthermore, Israel’s overall infant mortality ratio of 7.5 deaths per 1,000 births stands in sharp contrast to the infant mortality rates in the Arab world: Kuwait (10.9), Jordan (19.6), Lebanon (27.4), Egypt (58.6), Saudi Arabia (49.6), and Yemen (66.8). Ironically, Arab newborns in the West Bank (with infant mortality of 21 per 1,000 birth) and Gaza (with infant mortality of 24 per 1,000 birth) have a better chance of surviving the first year of life than Arab infants in Lebanon, Egypt, or Saudi Arabia.101 An August 2000 report of the World Bank cited 15 deaths per 1,000 births in the West Bank and Gaza,102 data that would rank Palestinians second only to Kuwait in the entire Arab world. That data was released just before the outbreak of the Terror War (second ‘Intifada,’) which has led to disintegration of public infrastructure, including public health standards that seven years ago were the highest in the Arab world.103 “The disastrous self-destructive terrorist war against Israel … has reduced Palestinians to the most desperate conditions they have seen since the creation of Israel in 1948,” wrote Tom Rose, publisher of the Jerusalem Post.104

Beside health, the other basic human right is education. But intellectual empowerment through literacy and education pose one of the greatest threats to autocratic regimes.

Consider the 95 percent literacy rate in democratic Israel, which absorbed one million immigrants from more than 100 countries. Yet in the Arab world, where the overwhelming majority speaks a common language – Arabic – illiteracy remains high. Although Jordan (with a 93.4 percent literacy rate), Bahrain (88.5), Lebanon (86.4 percent), and Syria (85.7 percent) lead the Arab world in literacy, one of every two Egyptians does not know how to read, and at least one of every five in Saudi Arabia, Iran, Syria, and Iraq cannot read either, according to the CIA’s World Fact book 2002.105 Palestinians in the West Bank and Gaza, under Israeli rule for more than three decades, have one of the highest levels of literacy among Arabs; 85 percent.106 Throughout the Arab world as a whole illiteracy has dropped from 60 percent in 1980 to 43 percent in the mid-1990s, but even with this impressive decline, 60 million illiterate adults – mostly women, remain – according to the UN’s 2002 Arab Human Development Report.


From the very day it became an independent state on May 14, 1948, Israel has stood as a beacon of liberty

 

Israel has always perceived itself as responsible for providing a safe haven for any Jew in distress, regardless of the circumstances – displaced European Jews who survived the Holocaust, Jews from Arab countries whose communities became a target for discrimination and attacked, Jews from behind the Iron Curtain and black Jews from Ethiopia, and more recently, immigrants from Argentina and France – this is what Israel has stood for. In addition to serving as a haven for Jews, Israel has undertaken number of humanitarian gestures over the years. In the late 1970s, Israel took in 250 Vietnamese boat people, giving them asylum after an Israeli Zim Line vessel saved their lives while ships from Panama, Japan, Norway, and then-East Germany passed them by. Similar sentiments prompted Israel to give refuge to 84 Muslims from Bosnia in 1993 and 110 Albanians from Kosovo in 1999.107

Yet despite those humanitarian acts, Israel remains a victim of crimes against humanity, as Palestinian terrorist attacks specifically target Jews. In an ironic twist, Palestinians who accuse Israel of being racist and an apartheid state choose their victims solely by ethnic and racial origin, attacking places frequented by Israeli Jews. Handlers disguise their terrorist protégés to look like Jews (donning skullcaps, army uniforms, dyed hair or ‘cool’ haircuts, choosing candidates who specifically do not look Arabic). By the same token, peaceful Arabs will take steps to ensure they do not look like Jews when in predominantly Arab areas, leaving a kafiyah on the dashboard or worry beads hung from the rearview mirror. When possible, terrorists avoid harming Arabs, killing only Jews. In one case, a suicide bomber whispered a warning to a young female passenger talking in Arabic with a friend – “Something terrible is going to happen – get off the bus.” The passenger – a nursing student studying at a Jewish college in Safed – grabbed the arm of the other Arab student and quickly got off the bus at the next stop, not bothering to call police on her cell phone after the bus drove away.108 Twenty minutes later, the suicide bomber blew himself up in the packed bus, killing nine and injuring 50. In another case, a woman student who blew herself up in a Jerusalem supermarket told two women in traditional Arab dress to get out before approaching a group of other female shoppers with children whom she killed and maimed after detonating a suicide belt she was hiding under her clothes.109

Israel is accused of gross violations of Palestinian human rights based on simple ‘body counts’ – Israeli fatalities vs. Palestinian fatalities. This is misleading. An examination of circumstances surrounding many Palestinian deaths shows most were combatants, and there were countless, needless casualties among Palestinians that stemmed from reckless death-defying behavior.

The asymmetrical number of casualties among Israelis and Palestinians has incensed many observers, raising charges that Israel uses excessive force. In fact, Palestinians misread the results of a decade of self-restraint on the part of the Israeli army, whose rules of engagement permitted soldiers to fire only if their lives were clearly in danger.110 In retrospect, that policy – coupled with a similar misreading of Israel’s unilateral withdrawal from Lebanon – bolstered a false sense of invincibility among Palestinians in the face of armed IDF soldiers.

Many of the initial Israeli casualties resulted from a failure to fully grasp that the rules of battle had changed and soldiers should be allowed to fire back. Thus, Palestinians were killed attempting to dismantle a border fence near Kibbutz Nirim adjacent to the Gaza strip, having expected to simply walk into Israel proper. Others were injured and killed in the early months of the Terror War (‘al-Aqsa Intifada’) when mobs stormed isolated positions manned by Israeli soldiers and police in Gaza, the West Bank and Jerusalem. Some literally climbing up onto the walls of army compounds, shimmying up flagpoles and climbing chain link parameter fences in an attempt to overrun such positions, assuming Israelis would pull back rather than shoot back. The often-fatal consequences of such irrational behavior, a complete disregard for one’s own personal safety, emanated from a lethal naiveté – the assumption that under no circumstances would Israelis use their weapons, coupled with a growing cultural chasm where Palestinians began to encourage such behavior as long as the fatalities could be pinned on Israel. The most bizarre use of the body count is that Palestinians blame the IDF for causing the deaths of homicide bombers and Palestinians killed while preparing bombs to be used against Israelis. Under such conditions, looking for symmetry in body counts becomes irrelevant.

A statistical analysis which examined the age, gender, and combatant status of all fatalities since the beginning of the September 2000 Terror War found 54 percent of Palestinian fatalities were among combatants while 80% of Israeli fatalities were among non-combatants, thus painting an entirely different picture of whose human rights are under attack.

The study111 by the International Policy Institute for Counter-Terrorism also revealed that straightforward body counts – 1,900 Palestinians vs. 700 Israelis – create a warped picture because they lump together all Palestinian fatalities, including suicide bombers, those killed preparing bombs, and innocent bystanders. When fatalities were analyzed (based on open source material in Arabic and Hebrew) by age, gender, and combatant status (full combatants, probable combatants, uniformed non-combatants, suspected collaborators, violent protesters, unknown protestors, non-combatants, health-related, and unknown), an entirely different picture emerged: 54% of Palestinian losses were actively involved in fighting (not including stone throwers or unknowns); 80% of the Israelis killed were non-combatants with women and girls accounting for 31% of the Israeli casualties, compared to 5% of Palestinian females. Palestinian fatalities are concentrated among teens and young adult males, while Israeli casualties range from infants to senior citizens caught in crowded civilian targets, including 174 fatalities of people over age 45. Lastly, among Palestinians, at least 253 of their own 800 fatalities were deaths in which Palestinians were directly responsible for Palestinian deaths such as the murder of collaborators and bomb preparation accidents.

In fact, Palestinians have killed Israelis simply for the “crime of being Israeli,” the report charged. It also contradicts accusations that Israel has indiscriminately targeted women and children, as Palestinians often claim. Instead, the statistics show that the vast majority of Palestinians killed were Palestinian men and boys engaged in behavior that they knew placed them in danger. Their reckless, death-defying behavior reflected a culture of death purposefully and cynically championed by Palestinian political and religious leaders for political gain.

IN A NUTSHELL

  • The Universal Declaration of Human Rights, adopted by the UN General Assembly in December 1948 champions the right to “life, liberty and security of person”; “freedom of thought, conscience and religion”; “freedom of opinion and expression”; “equal protection of the law”; freedom from “arbitrary arrest”; and “inhuman, degrading treatment or punishment.”
  • Despite rhetoric which paints Israel as a human rights oppressor, the facts and even the testimony of Palestinian human rights activists demonstrate that the Arab world flagrantly and systematically violates the human rights of its own people.
  • For Arabs and Jews in the Middle East, genuine respect for one’s person, privacy, property, gender, beliefs, right of expression; protection from arbitrary arrest, and from cruel and unusual punishment exist only in Israel. Many regimes in the Arab world have no qualms about terrorizing their own citizenry, using cruel and unusual punishments and engaging in murderous attacks on opponents to keep their citizenry in line.
  • Discrimination against women in the Arab world is widespread. It ranges from restrictions on their autonomy to laws that legitimize honor killings for breaching modesty customs.
  • The Palestinian Authority has not only turned the machinery of government into a police state in two opportunities for self-rule – the 1987 Intifada, and a decade of self-rule under the Palestinian Authority – but is responsible for the disintegration of Palestinian society into a lawless reign of terror which threatens Palestinians as well as Israelis.
  • Palestinian leaders think nothing about victimizing both their own children and Jewish Israeli children for political gain.
 


1 See Sharia – Islamic Law at:
http://americanthinker.com/articles.php?article_id=4726&search=arlandson. (11559)
2 For the text of the document, see:
http://www.al-bab.com/arab/docs/international/hr1981.htm#Foreword. (11582)
3 “Re-drafting the Arab Charter on Human Rights: Building for a better future” See:
http://web.amnesty.org/library/Index/ENGMDE010022004?open&of=ENG-375. (11561)
4 The Casablanca Declaration of the Arab Human Rights Movement See:
http://www.hri.ca/doccentre/docs/casa-dec.shtml. (11562)
5 For the texts of these documents, see:
http://www.undp-pogar.org/activities/justice/beirut.pdf. (11563)
6 “Middle East and North Africa,” Amnesty International, April 2001. See:
http://web.amnesty.org/web/ar2001.nsf/regMDE/regMDE?OpenDocument. (10462)
7 For two examples, see the case of two Israeli restaurateurs invited by an Arab colleague to an eatery in Tul Karm at:
http://www.mfa.gov.il/mfa/go.asp?MFAH0j7n0. (10463) and a 16-year-old boy who went to visit a girl he met on the Internet who lured the youth to his death near Ramallah at:
http://www.mfa.gov.il/mfa/go.asp?MFAH0j1n0. (10464)
8 See David Matas’ critique of the behavior of the UN Commission on Human Rights See:
http://www.bnaibrith.ca/briefs/unchr/unchr-14b.html. (11180)
9 “Figure 1: Religious Freedom by Area” in Freedom House – Center for Religious Freedom. See:
http://www.freedomhouse.org/religion/publications/rfiw/fig1.htm. (11181)
10 Jim Muir, “Iran tries pollsters on spying charges,” BBC, December 3, 2002. See:
http://news.bbc.co.uk/2/hi/middle_east/2539605.stm. (11179)
11 “The Internet in the Middle East and North Africa: Free Expression and Censorship,” Human Rights Watch, June 1999. See:
http://www.hrw.org/advocacy/internet/mena/summary.htm. (11182)
On Jordan, see: http://www.hrw.org/advocacy/internet/mena/jordan.htm. (11183)
12 “Saudi Arabia Blocks Religious Websites,” Christianity Today, August 7, 2002. See:
http://www.christianitytoday.com/ct/2002/130/31.0.html. (11184)
Also see: “Internet Filtering in Saudi Arabia in 2004” at:
http://www.opennetinitiative.net/studies/saudi/. (11564)
13 “Israeli Internet penetration rate on the rise,” e-Marketer, November 2002. See:
http://www.nua.ie/surveys/index.cgi?f=VS&art_id=905358572&rel=true. (11185)
14 For a comparison of usage in Israel and its Arab neighbors in 1999. See chart at:
http://www.hrw.org/advocacy/internet/mena/appendix-a.htm. (11186)
15 See Israel’s Business Arena: Almost 2 million online in Israel at:
http://www.nua.ie/surveys/index.cgi?f=VS&art_id=905357429&rel=true. (11187)
16 Yossi Klein Halevi, “Refugee Status,” New Republic, August 19, 2002, at:
http://www.jpef.net/sep02/Refugee%20status.pdf. (10465)
“Death threat to Palestinian gays,” BBC, March 6, 2003 at:
http://news.bbc.co.uk/2/hi/middle_east/2826963.stm. (11565)
17 Chris McGreal, “Gay Israeli MP faces new battle in Knesset,” Guardian, November 5, 2002, at:
http://www.guardian.co.uk/gayrights/story/0,12592,836330,00.html. (10467)
18 Arab Commission for Human Rights at:
http://home.swipnet.se/~w-79939/wiae.htm. (11566)
19 Cited in The Egyptian Organization for Human Right’s (EOHR) annual report at:
http://www.eohr.org/annual/2000/s4.htm. (10468)
In the pogrom on Christians (there are virtually no Jews left in Egypt) in the southern Egyptian village of Al Kosheh in January 2000, 100 Christian-owned businesses and homes were destroyed by a mob of 3,000 Muslims. Many of the 21 Copts murdered were told to renounce their faith, and when they refused they were executed on the spot. The Egyptian government wanted to hush up the embarrassing affair. For details, see the Center for Religious Freedom report at:
http://www.freedomhouse.org/religion/news/bn2000/bn-2000-01-03.htm. (10469)
20 Kenneth C. W. Leiter, “Life under the Palestinian Authority,” Middle East Quarterly (September 1998) at:
http://www.meforum.org/pf.php?id=406. (11190)
21 Eugene Cotran, “The Evolution of the Rule of Law in Palestine,” Daily Star, December 19, 1996, at:
http://www.soas.ac.uk/Centres/IslamicLaw/DS19-12-96RoLPalestine.html. (11191)
22 “High Court of Justice Ruling on Lebanese Detainees,” Ministry of Foreign Affairs, Jerusalem, 12 April 2000, at:
http://www.mfa.gov.il/mfa/go.asp?MFAH0h810. (11644)
23 See “Comments On The Human Rights Watch Report,” EOHR, November 2002, at:
http://www.eohr.org/press/2002/11-7.htm. (11642)
Eyad El Sarraj, “Why We’ve Become Suicide Bombers,” Peace Work (May 2002) at:
http://www.afsc.org/pwork/0205/020506a.htm. (11194)
24 For an overview of human rights abridgements, see section on human rights by sociologist Kenneth Leiter, “Life under the Palestinian Authority,” Middle East Quarterly (September 1998) at:
http://www.meforum.org/pf.php/?id=406. (11190)
25 For 2005 details, see the Palestinian Human Rights Monitoring Group, “Brothers Against Brothers” at:
http://www.phrmg.org/pressrelease/2005/December%2030%20Brothers%20Against%20Brothers.htm. (11646)
26 For a look inside the Palestinian Authority and for case studies of its misuse of power against critical journalists, protesting workers, and others – from false arrest to use of torture in order to silence criticism and prevention of peaceful assembly, see the Palestinian Center for Human Rights report: “The Right to Free Expression and the Right to Peaceful Assembly – The Case of the West Bank and Gaza, January 1, 1999 – April 30, 2000” at:
http://www.pchrgaza.org/files/S&r/English/pdf/Series Study 23.pdf. (11647)
27 For an overview of progress and regression in the status of women, see Homa Hoodfar, “Muslim Women on the Threshold of the Twenty-First Century,” Dossier 21 (1998
http://wluml.org/english/pubsfulltxt.shtml?cmd[87]=i-87-f226d81549de18253f9cce3ff4045df2&cmd[190]=i-190-f226d81549de18253f9cce3ff4045df2. ( 11648)
28 For an overview of the status of women conducted by the UN Development Program, based on the UN’s Arab Human Development Report 2000, see “Arab Women Moving Fast, but Still Far to Go” at:
http://www.rbas.undp.org/ahdr/press_kits2002/EnglishPressKit.pdf. (11649)
29 “Jordanian Women: Past and Future,” Princess Basma Resource Centre, 1998, p. 9 (draft document), cited in Fadia Faqir, “Interfamily Femicide in Defense of Honor: The Case of Jordan,” Third World Quarterly 22, no. 1 (2001): 65-82 at:
http://www.secularislam.org/articles/femicide.htm.
30 U.S. Congressional Human Rights Caucus: Human Rights in Saudi Arabia: The Role of Women, Testimony of Amal Al-Qahtani, Ph.D., citizen of Saudi Arabia and head of the Saudi Institute – a U.S.-based human rights advocacy group, June 4, 2002.
31 For an overview of progress and regression in the status of women, see Homa Hoodfar, “Muslim Women on the Threshold of the Twenty-First Century” at:
http://wluml.org/english/pubsfulltxt.shtml?cmd[87]=i-87-f226d81549de18253f9cce3ff4045df2&cmd[190]=i-190-f226d81549de18253f9cce3ff4045df2. (11648)
32 “Abuse of Women Under Arafat’s Palestinian Authority Regime,” December 27,2001, quoting Haaretz, June 16, 1994, at:
http://www.zoa.org/pressrel/20011227a.htm. (11202)
33 “Arab Women Moving Fast, but Still Far to Go,” UN Development Program, at:
http://www.rbas.undp.org/ahdr/press_kits2002/PR4.pdf. (11677)
34 Interview with Azar Nafisi, author of “Reading Lolita in Tehran” in The Atlantic, May 7, 2003 at:
http://www.theatlantic.com/unbound/interviews/int2003-05-07.htm. (11678)
35 “The Human Rights Situation in Egypt: Introduction” in “Annual Report 1999-2000,” Egyptian Organization for Human Rights, at:
http://www.eohr.org/annual/2000/intro.htm. (11204)
36 “Arab Women Moving Fast, But Still Far to Go,” at:
http://www.rbas.undp.org/ahdr/press_kits2002/PR4.pdf. (11677)
and “Victory for women’s rights: The Supreme Constitutional Court rejects constitutional challenge to Al Khol Law,” Egyptian Organization for Human Rights Press, December 16, 2002 at:
http://www.eohr.org/press/2002/12-16A.HTM. (11205)
37 Ibid.
38 Human Rights Watch, “Saudi Arabia: Religious Police Role In School Fire Criticized,” See:
http://www.hrw.org/press/2002/03/saudischool.htm. (11650)
39 U.S. Congressional Human Rights Caucus: Human Rights in Saudi Arabia: The Role of Women, Testimony of Amal Al-Qahtani, Ph.D., citizen of Saudi Arabia and head of the Saudi Institute – a U.S.-based human rights advocacy group, June 4, 2002.
40 Maureen Dowd, “Driving While Female,” New York Times, November 17, 2002.
41Fadia Faqir, “Interfamily Femicide in Defense of Honor: The Case of Jordan,” Third World Quarterly 22, no. 1 (2001): 65-82 at:
http://www.secularislam.org/articles/femicide.htm. (11201)
42 James Emery, “Reputation is Everything: Honor Killings Among the Palestinians,” Worldandi (May 2003, at:
http://www.worldandi.com/newhome/public/2003/may/clpub.asp. (11679)
43 Ibid.
44 See Palestine, in “Case study: Honor Killings and Blood Feuds” at:
http://www.gendercide.org/case_honour.html. (11208)
45 Suzanne Ruggi, “Honor Killings in Palestine,” Jerusalem Times, 1998 at:
http://www.merip.org/mer/mer206/ruggi.htm. (11209)
46 For an overview of the problem, see Ilene R. Prusher, “One woman tackles ‘honor’ crimes in Jordan” Christian Science Monitor, August 10, 2000, at:
http://csmweb2.emcweb.com/durable/2000/08/10/p13s1.htm. (11680) and Gendercide Watch, “Case Study: ‘Honor’ Killings and Blood Feuds,” at:
http://www.gendercide.org/case_honour.html. (11208)
47 Fadia Faqir, “Interfamily Femicide in Defense of Honor: The Case of Jordan,” Third World Quarterly 22, no. 1 (2001): 65-82.
48 Ibid.
49 For case studies and sources, see Jordan, in “Case study: Honor Killings and Blood Feuds” at:
http://www.gendercide.org/case_honour.html. (11208)
50 “Arab Women Moving Fast, But Still Far to Go,” at:
http://www.rbas.undp.org/ahdr/press_kits2002/PR4.pdf. (11677)
51 Roundtable on Strategies to Address “Crimes of Honor,” Center for Islamic and Middle Eastern Law, London University, p. 4 at:
http://www.soas.ac.uk/honourcrimes/Meet_RoundtableReport.pdf. (11419)
52 Ibid.
53 Cited in “Commentary of Egypt’s Third and Fourth Periodic Reports to the Committee On Human Rights,” Egyptian Organization for Human Rights, at:
http://www.eohr.org/report/2002/un2.htm. (11213)
54 “Killing of Women on the Basis of Family Honor,” Monitor, August 2002, at:
http://www.phrmg.org/monitor2002/Aug2002.htm. (11685)
55 Roundtable on Strategies to Address “Crimes of Honor,” Center for Islamic and Middle Eastern Law, London University, p. 7 at:
http://www.soas.ac.uk/honourcrimes/Meet_RoundtableReport.pdf. (11419)
56 “Amnesty demands Saudi probe,” BBC News, March 17, 2000 at:
http://news.bbc.co.uk/1/hi/world/middle_east/681597.stm. (11166)
Testimony on religious persecution in Saudi Arabia before the U.S. House of Representatives, Subcommittee on International Operations and Human Rights, see:
http://www.freedomhouse.org/religion/publications/newsletters/2000/March-April/newsletter_2000-mar04.htm. (11167)
57 “Amnesty demands Saudi probe,” BBC News, March 17, 2000 at:
http://news.bbc.co.uk/1/hi/world/middle_east/681597.stm. (11166)
and “Saudi Arabia ‘buys silence’ on abuse,” March 28, 2000 at:
http://news.bbc.co.uk/1/hi/world/middle_east/693729.stm. (11686)
58 Scott Wilson, “Iraqis Break Silence About Secret Graves,” Washington Post, May 5, 2003.
59 “The Lessons of Halabja: An Ominous Warning,” U.S. State Department at:
http://usinfo.state.gov/products/pubs/iraq/warning.htm. (11217)
60 “Background Note: Lebanon,” U.S. State Department at:
http://www.state.gov/r/pa/ei/bgn/35833.htm. (11218)
61 Emanuel A. Winston, “Arab Nations’ Solutions To Terror and Insurgency,” see:
http://www.tzemach.org/fyi/docs/winston/aug20-01.htm. (11219)
62 “Egypt: Chemical Weapons Program,” Federation of American Scientists at:
http://www.fas.org/nuke/guide/egypt/cw/. (11220)
63 Jonathan Schanzer, “Palestinian Uprisings Compared,” Middle East Quarterly (Summer 2002) at:
http://www.meforum.org/pf.php?id=206.
64 Kenneth Leiter, “Life Under the Palestinian Authority,” Middle East Quarterly at:
http://www.meforum.org/pf.php?id=406. (11687)
65 Kenneth W. Stein, “The Intifada and the Uprising of 1936-1939: A Comparison of the Palestinian Arab Communities” in The Intifada: Its Impact on Israel, the Arab World, and the Superpowers, ed. by Robert O. Freedman (Gainesville, FL: University Press of Florida, 1991), pp. 3-36.
66 Charles D. Smith, Palestine and the Arab-Israeli Conflict (New York, St. Martin’s Press, 1992), p. 94.
67 Kenneth Stein, “The Intifada and the Uprising of 1936-1939,” pp. 3-36.
68 For data and examples – including 11 mukhtars slain along with family members between February 1937-November 1938, see The 1938 and 2001 proposed partitions of western Palestine in “Policy of Appeasement” quoting Arab v. Arab (pamphlet) (Rydal Press, UK, 1939), Esco Foundation for Palestine (1937) and other sources, at:
http://www.eretzyisroel.org/~peters/appeasement.html. (11225)
69 Jonathan Schanzer, “Palestinian Uprising Compared,” Middle East Quarterly (Summer 2002) at:
http://www.meforum.org/article/206. (11689)
70 Human Rights and Legal Position of Palestinian ‘Collaborators,’ PHRM, July 2001, at:
http://www.phrmg.org/monitor2001/jul2001.htm. (11226)
71 Bard E. O’Neill, “The Intifada in the Context of Armed Struggle,” in Freedman, The Intifada, pp. 57-58.
72 See Gershom Gorenberg, “The Collaborators,” Times News, August 18, 2002, quoting PHRMG, at:
http://www.phrmg.org/articles/18August2002.htm. (11227)
At the end of the Gulf War Kuwait expelled some 400,000 Palestinians. See:
http://en.wikipedia.org/wiki/Palestinian_exodus_from_Kuwait. (11690)
73 At the end of the Gulf War Kuwait expelled some 400,000 Palestinians. See:
http://en.wikipedia.org/wiki/Palestinian_exodus_from_Kuwait. (11690)
74 Both divergences and similarities are discussed in Kenneth Stein’s work cited above.
75 Don Peretz, Intifada: The Palestinian Uprising (Boulder, Colo.: Westview Press, 1990), quoted in Jonathan Schanzer “Palestinian Uprisings Compared,” Middle East Quarterly at:
http://www.meforum.org/article/206. (11689)
76 Ibid.
77 “Deaths as a result of gunfire,” Palestinian Human Rights Monitor, at:
http://www.phrmg.org/PHRMG%20Documents/Gunfire%20tables/Tables/gunfire_english.htm. (11691)
78 Lamia Lahoud, “License to kill,” Jerusalem Post, September 8, 1998.
79 Dr. Eyad El Sarraj “Kill Your Neighbor!” This article was published in The Jerusalem Report on October 26 1998 under the title “Spare thy neighbor.” See:
http://www.gcmhp.net/eyad/kill_your_neighbor.htm. ( 11692)
80 “West Bank and Gaza in Brief,” World Bank, August 2000. See also Country Brief at:
http://lnweb18.worldbank.org/mna/mena.nsf/Countries/West+Bank/8830DA075FD4A1EC85256CC9006F9B7F?OpenDocument.
81 Eliyahu Kanovsky, “Has the Peace Process Reaped Economic Dividends?” Testimony before the U.S. Congress – Joint Economic Committee, October 21, 1997, at:
http://www.house.gov/jec/hearings/israel/kanovsky.htm. (11236)
82 B’tzelem; “Israelis killed in the Occupied Territories (including East Jerusalem) since the Beginning of the 1987 Intifada until the end of Nov. 2002,”
83 Alan Philips, “Lynch mob suspects held by Israelis,” Telegraph, June 26, 2001 at:
http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2001/06/26/wisr26.xml. (10596)
84 Albert Robinson, “Fence May be Final Blow to Palestinian Economy,” Reuters, July 1, 2002, at:
http://www.commondreams.org/headlines02/0701-03.htm. (11240)
85 Ibid.
86 “Eight killed in Palestinian bus attack,” Israel Insider, February 15, 2001, at:
http://www.israelinsider.com/channels/security/articles/sec_0001.htm. (11241)
87 Israel Seals Off West Bank, Gaza,” CBS News, February 10, 2003 at:
http://www.cbsnews.com/stories/2003/02/11/world/main540203.shtml. (11242)
88 For the results of public opinion polls, see the chapter on “Rejectionism.”
89 Ari Shavit and Jalal Bana, “The Secret Exodus – Palestinian Emigration,” October 5, 2001 at:
http://www.emigrations.net/pr01.htm. (11243)
See also CAMERA: “AP Article on Palestinian Emigration Blames Only Israel” at:
http://www.camera.org/index.asp?x_article=644&x_context=2. (11244)
90 Jonathan Schanzer, “Palestinian Uprising Compared,” Middle East Quarterly (Summer 2002) at:
http://www.meforum.org/article/206. (11689)
91 On the goals of this strategy – encouraging children to lead violent demonstrations and teenage youth to become combatants in order to gain sympathy and points for their cause in the international arena, and delegitimize Israel and cast Israelis as heartless victimizers, see Daniella Ashkenazy, “Small-Arms Warfare,” Jerusalem Post, January 31, 1990.
92 Musa Ziyada: In the spring of 1995 in Gaza City, I met Musa Ziyada, a 15-year-old boy with huge almond eyes. He had apparently been recruited by Hamas, the radical Islamist group, to carry out a suicide bombing in Israel. See Isabel Kershner, Washingtontpost.com, May 7 2006 “Rise of the Zealots,” at:
http://www.washingtonpost.com/wp-dyn/content/article/2006/05/04/AR2006050401620.html.(11693)
93 “Wars and civil conflicts are taking a massive toll on children,” UNICEF at:
http://www.unicef.org/children-in-war/. (11694)
Text of the protocol can be accessed at:
http://www.unicef.org/crc/annex1.htm. (11695)
94 “Child Soldiers,” BBC World Service. See:
http://www.bbc.co.uk/worldservice/people/features/childrensrights/childrenofconflict/soldier.shtml. (10425)
95 See UNICEF, “The Convention on the Rights of the Child” at:
http://www.unicef.org/crc/crc.htm. (11695)
96 Human Rights Watch World Report, 2002: Middle East and North Africa Overview.
97 Irwin Cotler, “Beyond Durban: The conference against racism that became a racist conference against Jews,” 2001, see:
http://www.jafi.org.il/agenda/2001/english/wk3-22/6.asp. (11248)
98 For full text, see: http://www.un.org/Overview/rights.html. (11249)
99 Amnon Rubinstein, “More equality than in Europe,” Haaretz, October 9, 2002 at:
http://www.haaretzdaily.com/hasen/pages/ShArt.jhtml?itemNo=217633&contrassID=2&subContrassID=4&sbSubContrassID=0&listSrc=Y. (10470)
100 See statistics at:
http://www.barnardos.org.uk/resources/researchpublications/documents/MDarticl_1.pdf. (10249)
and the National Statistics Online – home of official UK statistic:
http://www.statistics.gov.uk/default.asp. (11251)
101 U.S. Central Intelligence Agency Document: Infant Mortality Ratios at:
http://www.cia.gov/cia/publications/factbook/fields/2091.html. (10472) and World Health Organization at:
http://www.who.int/whr2001/2001/archives/1999/en/pdf/StatisticalAnnex.pdf
102 “West Bank and Gaza in Brief,” World Bank (August 2000), at:
http://lnweb18.worldbank.org/mna/mena.nsf/All/F192A5DA7D266F048525694700278825?OpenDocument. (11001)
103 See Tom Rose, Weekly Standard, January 21, 2002, at:
http://www.aijac.org.au/updates/Jan-02/140102.html. (11234)
104 Tom Rose, at: http://www.aijac.org.au/updates/Jan-02/140102.html.
105 U.S. Central Intelligence Agency Document: Literacy Rates at:
http://www.cia.gov/cia/publications/factbook/fields/2103.html.(11696)
106 “West Bank and Gaza in Brief,” World Bank, August 2000, at:
http://lnweb18.worldbank.org/mna/mena.nsf/All/F192A5DA7D266F048525694700278825?OpenDocument. (11001)
107 Helen Schary Motro, “Israel’s forgotten lesson,” by Helen Schary Motro, Christian Science Monitor, April 19, 2001.
http://csmonitor.com/cgi-bin/durableRedirect.pl?/durable/2001/04/19/p11s1.htm. (11254)
108 “Israeli Arab nursing student charged for failure to warn of bus bombing,” Jerusalem Post, August 7, 2002.
109 Cited in Herbert Adam and Simon Fraser, “Political Travel through the Holy Land” Global Review of Ethno-Politics, January 2003.
110 In one classic section of TV footage, an armed Israeli soldier was seen ducking behind his tank rather than facing a Palestinian youth fearlessly ‘closing the gap’ between them, armed with a huge rock.
111 For a summary of the study see Don Radlauer, “The al-Aqsa Intifada – An Engineered Tragedy,” January 7, 2003 at:
http://www.ict.org.il/articles/articledet.cfm?articleid=440. (11259)
For the full study, see:
http://www.ict.org.il/articles/articledet.cfm?articleid=439. (11260)


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Islamic “peace” and Israel are mutually exclusive

Islamic “peace” and Israel are mutually exclusive

By Ted Belman (written in Oct ‘07)

On October 26, 2005, Ahmadinejad gave a speech to the “World Without Zionism” conference in Iran. The New York Times’ published a full transcript of the speech in which Ahmadinejad was quoted in part as follows:

    Our dear Imam (referring to Ayatollah Khomeini) said that the occupying regime must be wiped off the map and this was a very wise statement. We cannot compromise over the issue of Palestine. Is it possible to create a new front in the heart of an old front. This would be a defeat and whoever accepts the legitimacy of this regime has in fact, signed the defeat of the Islamic world. Our dear Imam targeted the heart of the world oppressor in his struggle, meaning the occupying regime. I have no doubt that the new wave that has started in Palestine, and we witness it in the Islamic world too, will eliminate this disgraceful stain from the Islamic world.

Iran Broadcasting on its English-language website filed a story entitled: Ahmadinejad: Israel must be wiped off the map,

Ahmadinejad also claimed in the speech that the issue with Palestine would be over

    “the day that all refugees return to their homes [and] a democratic government elected by the people comes to power”, and denounced attempts to normalise relations with Israel, condemning all Muslim leaders who accept the existence of Israel as “acknowledging a surrender and defeat of the Islamic world.

There is an attempt in certain quarters to argue that he didn’t mean that all Jews should be killed but that Israel should be removed as a political entity. I want to focus on the latter.

It is not only Iran that takes this uncompromising stand but also Saudi Arabia, the guardian of Mecca and Medina, and all Arab countries in their orbit, do also.

Fatah’s Constitution states

    Article (12)
    Complete liberation of Palestine, and eradication of Zionist economic, political, military and cultural existence.

Hamas’ Charter is a religious affirmation of the following principle

    Article Eleven
    The Islamic Resistance Movement believes that the land of Palestine has been an Islamic Waqf throughout the generations and until the Day of Resurrection, no one can renounce it or part of it, or abandon it or part of it. No Arab country nor the aggregate of all Arab countries, and no Arab King or President nor all of them in the aggregate, have the right, nor has that right any organization or the aggregate of all organizations , be they Palestinian or Arab, because Palestine is an Islamic Waqf throughout all generations and to the Day of Resurrection.

Do not think for a moment that Saudi Arabia doesn’t agree with all these articulations. That’s why it wants to unify Fatah and Hamas. They all have the same goal. And remember, “Palestine” includes Israel.

When Ahmedinejad spoke at Columbia he said,

    “And my second question, well, given this historical event, if it is a reality, we need to still question whether the Palestinian people should be paying for it or not. After all, it happened in Europe. The Palestinian people had no role to play in it. So why is it that the Palestinian people are paying the price of an event they had nothing to do with? [The Balfour declaration preceded the Holocaust by 24 years.] The Palestinian people didn’t commit any crime. They had no role to play in World War II. They were living with the Jewish communities and the Christian communities in peace at the time. They didn’t have any problems. [They attacked Jews throughout the 24 years.]
     

    And today, too, Jews, Christians and Muslims live in brotherhood all over the world in many parts of the world. They don’t have any serious problems. [Yes they do.]

    But why is it that the Palestinians should pay a price, innocent Palestinians, for 5 million people to remain displaced or refugees abroad for 60 years. Is this not a crime? Is asking about these crimes a crime by itself? [The Arabs not the Jews must take responsibility.]

    So our proposal to the Palestinian plight is a humanitarian and democratic proposal. What we say is that to solve this 60-year problem, we must allow the Palestinian people to decide about its future for itself. [There is no such people.]

    This is compatible with the spirit of the Charter of the United Nations and the fundamental principles enshrined in it. We must allow Jewish Palestinians, Muslim Palestinians and Christian Palestinians to determine their own fate themselves through a free referendum. [The UN created Israel]

Essentially he is saying that the creation of Israel should be undone and that the nation of Palestine including Jews, Muslims and Christians must decide by democratic vote. Of course he includes all Palestinian refugees throughout the ME in such a referendum, knowing full well that the Arabs would outnumber the Jews and thus Palestine, which for Muslims has always included Israel, would replace Israel as the political entity.

Now, when Saudi Arabia or Muslims in general offer “peace”, we must understand what they mean. According to About.com

    Critics and observers must not forget, though, that “peace” here is inextricably intertwined with “submission” and “surrender” — specifically to the will, desires, and commands of Allah, but of course also to those who set themselves up as the transmitters, interpreters, and teachers in Islam. Peace is thus not something achieved through mutual respect, compromise, love, or anything similar. Peace is something that exists as a consequence of and in the context of submission or surrender.

This is an excellent rendition of what Islam holds forth.

Thus “peace” and Israel are mutually exclusive.

Hugh Fitzgerald wrote in The “Two-State Solution” Folly based on folly

    But Bush and Rice and Company are desperate for a “victory”. And whenever a “victory” is needed, it’s Peace Process Time in the Middle East. That’s always good for all kinds of sentimentality, and exaggerated false hopes, and studied inattention to the dismal facts, including the central fact ” the unavoidable fact, the absolutely critical fact ” of Islam, and the impossibility of Arab Muslims ever, ever conceivably accepting the permanence of the Infidel (and what’s still worse, Jewish) state of Israel. Peace treaties between Muslims and non-Muslims are always Truce Treaties, to be broken at the earliest opportunity.

The Arab League has offered “normalization” only and only after Israel retreats will it be discussed. This is just a long word for “Hudna.” What’s worse, neither Israel or the US is demanding an end of conflict peace agreement.

The impetus and the financial backing for the ISM, the PSM, Apartheid Week and all the Boycott campaigns comes from Hamas which comes from the Muslim Brotherhood and they all are against the two state solution and for the destruction of Israel.

If that is not enough there are many people on the left who believe the creation of Israel was a grave mistake and that it should be undone. Recently, the University of Michigan began distribution of a book published in Britain which advocates just that.

Written by a professor of social studies at Bard College, Joel Kovel’s Overcoming Zionism advocates abolishing the State of Israel and replacing it with a single secular state with no ties to the Jewish people.

Now I ask you, why should the Arabs settle for less. Every concession by Israel brings the Arabs closer to their goal.

All of this begs the question of whether Islam is content with wiping Israel off the face of the map or whether it also intends to wipe he Jews off the face of the earth. Francisco Gil-White writes to advise

    Both the Fatah and PLO constitutions call for the extermination of the Jews. The Fatah constitution says that armed combat is a “strategy, not a tactic.” In other words, killing Jews is itself the political goal. And the PLO constitution says in Article 9 that “armed struggle is the only way to liberate Palestine.” By Palestine they mean Israel. In my view, you have misinterpreted the constitutions. They call for genocide. My full analysis of the PLO Charter or Covenant is here.You state that Saudi Arabia wants to unify Fatah and Hamas. The problem here seems to be a short attention span. It was in part through YOUR work, if you recall, that I was able to demonstrate conclusively that Hamas and Fatah have never been rivals, but two branches of the same movement. Saudi Arabia cannot be trying to unify something that is already a unit. You are mistaking the theater of politics for the political reality, even though you know better (this appears to happen repeatedly, the reason being, in my view, that it is just much too difficult to remember that there is a theater of politics, and you keep wanting to take it seriously — you want the world that you think you see to be real).
     

    The best guide the Iranian ruling elites intentions (and, by the way, Ahmadinejad has ZERO power, it is really the Ayatollahs who run things) is, as always, what they do. And what they do is this: they have created and financed Hezbollah, and Hezbollah means to kill every last living Jew.

THERE IS NO DIPLOMATIC SOLUTION.

BETTER JUDEA AND SAMARIA WITHOUT PEACE THAN “PEACE” WITHOUT JUDEA AND SAMARIA.

 
 

 

 

 

 

 

 

rated 5.0 by 3 people [?]
 

 

You might like:

  • The Gilad Shalit Dilemma is Challenging Israeli Society: the Logical vs. the Human Decision (Hebrew Online Blog)
  • Spencer and Geller are leading the fight (this site)
  • Sultan Knish Lists Pro-Hamas, Pro-CAIR Members of Congress (this site)
  • Militant “Islam” Stopped at Tours: 10 October 732 (this site)

 

 

 

 

 

Posted by Ted Belman @ 6:38 pm |

How a “Nice American Girl” Became a Jihadist: Dr. Siddiqui Found Guilty

How a “Nice American Girl” Became a Jihadist: Dr. Siddiqui Found Guilty

She studied at MIT and at Brandeis where she received a Ph.D in Neuroscience. Thus, she was both an educated and in some sense, a westernized woman. Both her Pakistani-born father and Pakistani husband are physicians who trained in the West, in England and America, respectively; her brother and sister are also highly trained professionals. Nevertheless, Dr. Aafia Siddiqui learned to hate America, hate Jews, and hate Israel right here in liberal America.

Aafia Siddiqui 

Like a small but increasing number of “westernized” Muslim women, Aafia Siddiqui joined her local mosque (in her case, the Roxbury, MA, mosque) and started to veil, and as she did, her ambitions became aggressively jihadic. This is not a contradiction. Obediently veiled Muslim women can be very aggressive, murderously so. They certainly police other women in savage and self-righteous ways in Iran and Indonesia. In Iraq, veiled Muslim women have blown up other Muslim female religious pilgrims. And, Muslim women who were normatively spurned by their mothers were manipulated by Samira Jassim, an attentive, “loving” Iraqi mother-figure, who carefully turned them into suicide killers.

Samira Jassim 

Women are very aggressive—but usually towards other women. I have written about this in Woman’s Inhumanity to Woman. Traditionally, women do not go up against men whom they view as their potential protectors and as more powerful than they are. Ironically, Islamic jihad wishes to reverse, upend, both Nature and human evolutionary history. Just as normatively degraded mothers are “turned” into hero-mothers who publicly praise their suicide killer sons—just so, are normatively self-hating women “turned” into Al-Qaeda heroines who not only directly attack men, but who directly attack infidel male soldiers.

Although Al-Qaeda officially wants its women to breed and bear future male jihadists and to keep the homes and secrets of Al-Qaeda warriors, they have now publicly called for women suicide killers. The West has been threatened with a horde of veiled suicide killers, both male and female.

Today, the Islamic Veil is not a religious symbol—read Marnia Lazreg on this. The Veil is a politically manipulated symbol of jihad. The French understand this and are trying to ban or limit the Islamic Veil, which they view as a security risk as well as a human rights violation. The Americans had better start this conversation now, not later.

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Islamic mosque built at 9/11 Ground Zero

NEWS OUTRAGE!

Islamic mosque built at 9/11 Ground Zero

Muslim business leader: ‘This has hand of the divine written over it’



Posted: December 17, 2009
8:10 pm Eastern

By Chelsea Schilling
© 2009 WorldNetDaily


Wreckage from plane that hit the twin towers fell on the same building that may serve as an Islamic cultural center.

 

A new Islamic mosque will open its doors just steps from Ground Zero where Muslim terrorists murdered 2,751 people in the name of Allah on Sept. 11, 2001 – and its leading imam, who conducts sensitivity training sessions for the FBI, has reportedly blamed Christians for starting mass attacks on civilians.

The five-story building at Park Place, just two blocks north of the former World Trade Center site, was the site of a Burlington Coat Factory. But a plane’s landing-gear assembly crashed through the roof on the day 19 Muslim terrorists hijacked the airliners and flew them into the Twin Towers in 2001.

Now Muslim worshippers currently occupy the building, and they plan to turn it into a major Islamic cultural center.

“The men and women stand up, raise their hands on either side of their head, murmur ‘Allahu akhbar,’ bow and kneel again,” reports Spiegel Online.

“Only in New York City is this possible,” Daisy Khan, executive director of the American Society for Muslim Advancement, or ASMA, told the magazine. Khan is the wife of Imam Feisal Abdul Rauf, founder of ASMA.

They have leased the new prayer space as an overflow building for another mosque, Masjid al-Farah, at 245 West Broadway in TriBeCa, where Rauf is the spiritual leader.

The building – vacant since that fateful day when time stood still as millions of Americans grieved the loss of loved ones, friends, family members, co-workers and strangers – was purchased in July by real-estate company Soho Properties, a business run by Muslims. Rauf was an investor in that transaction.

Just down the street, the Museum of Jewish Heritage honors victims of the Holocaust, and St. Peter’s Church, New York’s oldest Catholic house of worship, is located around the corner.

Rauf has announced his plans to turn the building into a complete Islamic cultural center, with a mosque, a museum, “merchandising options,” and room for seminars to reconcile religions, “to counteract the backlash against Muslims in general, ” Speigel reports. The project may cost as much as $150 million.

Rauf told the New York Times purchasing the building “where a piece of the wreckage fell sends the opposite statement to what happened on 9/11.”

“It was almost obvious that something like this had to arise from the ashes of 9/11,” Khan told Spiegel. “In some way, this has the hand of the divine written over it. It’s almost as if God wanted to be involved.” 

(Story continues below)

   

Feisal Abdul Rauf

 

The move is supported by the city. The mayor’s director of the Office of Immigrant Affairs, Fatima Shama, told the Times, “We as New York Muslims have as much of a commitment to rebuilding New York as anybody.”

The city’s Department of Buildings records show the building has been the focus of complaints for illegal construction and blocked exits in the last year. Recent entries from Sept. 28 and 29, 2009, indicate inspectors have been unable to access the building. One complaint states, “Inspector unable to gain access – 1st attempt – No access to 5 sty building. Front locked. No responsible party present.” The second, just a day later, states, “Inspector unable to gain access – 2nd attempt – no access to building. No activity or responsible party. Building remains inaccessible at Park Place.”

Agency spokeswoman Carly Sullivan told the Times the complaints were listed as “resolved” under city procedures since the inspectors were unable to gain access.

Imam Rauf, born in Egypt, has written three books: “What’s Right with Islam: A New Vision for Muslims and the West,” “Islam: A Sacred Law” and “Islam: A Search for Meaning.”

WND reported in 2003 when, at least four times that year, the FBI’s New York field office held all-day sensitivity training sessions, not far from Ground Zero, featuring Rauf.

Speaking for about two hours each session, “he gave an overview of Islamic culture and some of the differences between what fundamentalist terrorist groups say are the teachings of the Quran and what he believes, as a student of religion, the Quran actually says,” said special agent James Margolin, spokesman for the FBI New York office.

Rauf asserted that the Quran “certainly doesn’t counsel terrorism, murder or mayhem,” Margolin said. And he said terrorists have misinterpreted the Quranic term “jihad” to mean violent, or armed, struggle against nonbelievers. Rauf claims it means internal struggle.

Rauf was invited to speak in Sydney, Australia, by Premier Bob Carr in 2004. According to the Sydney Morning Herald, he said the U.S. and the West must acknowledge the harm they’ve done to Muslims before terrorism can end.

He said the West must understand the terrorists’ point of view – and he blamed Christians for starting mass attacks on civilians.

“The Islamic method of waging war is not to kill innocent civilians. But it was Christians in World War II who bombed civilians in Dresden and Hiroshima, neither of which were military targets,” he said.


Imam Feisal Abdul Rauf (center) poses in a photo with attendees at a 2006 Muslim Leaders of Tomorrow conference in Copenhagen, Denmark. On the far left is Sultan Muhammad, communications coordinator for the Council on American-Islamic Relations in Chicago. (photo: CAIR Chicago)

 

According to the report, Rauf said there would be little progress until the U.S. acknowledged backing dictators and the U.S. president gave an “America Culpa” speech to the Muslim world.

On June 4, 2009, President Obama gave a speech to the Muslim world from Cairo, in which he stated:

I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings. … So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn’t. And I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam wherever they appear.

Rauf praised Obama for “embracing Islam in the peacemaking process” in his speech to the Muslim world. He wrote in the Washington Post:

The historic significance of President Obama’s speech to the Muslim world in Cairo cannot be overstated. Never before has an American president spoken to the global Muslim community. His speech marked a major shift in American foreign policy. … In just a few sentences he demolished the phony theory of the ‘Clash of Civilizations,’ which insists that Islam and the West must always be in conflict. Instead, he declared the United States is not at war with Islam and outlined a plan for how the conflict can be resolved. … He captured the attention of Muslims because, unlike most politicians, he was willing to critique both his own country and Muslims where they fell short of their ideals.

In an interview with Beliefnet on Islam and America, a reporter asked Rauf, “Some Islamic charities are being investigated for terrorist ties. Have you seen what you consider to be reputable Islamic charities being financially damaged?”

“We believe that a certain portion of every charity has been legitimate,” he responded. “To say that you have connections with terrorism is a very gray area. It’s like the accusation that Saddam Hussein had links to Osama bin Laden. Well, America had links to Osama bin Laden – does that mean that America is a terrorist country or has ties to terrorism?”

In 2004, Rauf participated in a 30-second advertisement, broadcast on Arabic television, in which he apologized for alleged abuses at Abu Ghraib prison.

The Times reported Rauf said he believes “Islamic terrorists do not come from another moral universe – that they arise from oppressive societies that he feels Washington had a hand in creating.”

Readers of various blogs are outraged at the news of the mosque. Comments include the following:

  • Muslims are doing this only to see if they get away with it. It’s the way Islam spreads in every country these days, like a cancer – through incremental totalitarianism. In this case, they’ll quietly open the mosque, then, as they get away with it, they’ll ramp up their outrages until someone finally points it out. At that time, their lawyers, backed by the ACLU and various liberal organizations, will pounce.
  • This is not different than allowing the Nazis to establish their headquarters and propaganda office in NYC in 1938. How come people could tell right from wrong then and not now?
  • What bonehead allowed this to happen?
  • That’s disgusting. That truly is low. I feel bad for the people who lost family members.
  • This is outrageous. I just don’t have word. 
  • This is called “staging” for the KSM trial.
  • You’ve got to be kidding me. If this is true, our beloved country is already gone. We no longer have the America I know and love.
  • Who wants to bet this place becomes a “tourist attraction” for Muslims? This mosque will become one of Islam’s holiest shrines as it sits upon the site of their greatest modern military victory.
  • Good idea. Maybe terrorists will be less likely to bomb this area if there’s a mosque there.

 

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